
Christ is Love
By Linda and Richard Eyre
Note: Each week this column provides a short
essay on one particular aspect or facet of the Lord’s
personality and character. It is intended that the reader
focus on this facet while partaking of the sacrament this Sunday.
(Click here to read full introductory column.)
One of Richard’s most treasured possessions
is a letter of love and counsel written to him by his father when
he was on his deathbed. A focal point of that letter reads:
"The greatest thought that Christ left on earth
is love. It surpasses everything else. If a person practices love,
then everything else takes care of itself.
We
will never forget the snowy Christmas Eve when we asked our four-year-old
daughter why Jesus came to earth. She answered: “To show us how
to love each other and to show us how it will work when we die.”
Beyond
his atonement, what is “the measure of the stature of the fullness
of Christ” (Ephesians 4:13)? Perhaps more than all else, as our
four-year-old implied, it is Christ’s perfect love.
Not
until Christ came (and since then, only because of him) could
mankind know the full meaning of love.
Before
his life, in most societies, “love” meant friendship, loyalty, affection
for one’s own. The Savior gave depth to the surface, dimension
to the flat. He added charity, empathy, magnanimity. He added
the hard, self-sacrificing elements of love to the easy, self-serving
aspects.
The
coin of love, in many earlier philosophies, had revenge on its other
side. People expressed love for friends and colleagues, hatred
and vengeance for enemies. Cicero dated his letters from the “happy
event” of his enemy’s (Claudius’s) death. Xenophon, a favorite
disciple of Socrates and Plato praised and eulogized his hero Cyrus
the Younger by saying, “No man ever did more good to his friends
and more to harm his enemies.”
Jesus
Christ revolutionized the western world’s concept of love. Since
Christ, forgiveness has been acknowledged as one of the greatest
virtues. Tennyson represents King Arthur as near perfect because
Arthur forgives Guinevere after she has deeply wronged him. Christ’s
instructions to “turn the other cheek” and “love your enemy” have
counterparts in many behavioral codes. Even governments and constitutions
take the posture of “reform rather than revenge.”
The
Lord taught the world about true, unconditional love. He acted
rather than reacted. When he saw unkindness in other people,
he took it as a sure sign that they needed love and help.
As
with all else (and somehow even more than with all else),
he was all that he taught He is love.
Next
week, we will try to better understand the purest kind of love,
the
one that Christ continues to teach us — charity!
© 2005 Meridian
Magazine. All Rights Reserved.
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