M E R I D I A N M A G A Z I N E
The Still Small Voice
by Darla Isackson
If I were the adversary with all his centuries of practice at tempting and deceiving, I would surely have learned what works best to thwart mankind. I suspect I would choose as a primary purpose to distract people from the guiding, testifying, comforting voice of the Spirit. Left on their own in the natural man state people become (for the moment at least) an enemy to God. So I would use all my accumulated knowledge to present a million tantalizing options and noisy voices to preempt and drown out the still voice of perfect mildness (Helaman 5 30), the still small voice which whispereth (D&C 85: 6).
As Satan accomplishes this goal in an incredibly effective way in our society, our goal to hear the Spirit and teach our children to hear it becomes ever more elusive. We are tempted away from things that matter most by an array of incredibly attractive pastimes, media blitzes, and electronic toys that our ancestors could never have dreamed of.
Hints from twenty-first century technology promise us even more noisy things to do and less time to do them. Yet the roar of jets and the speed of space travel will never bring us closer to God; the computerized highways may leave us spiritually stalled. Could we become "past feeling" because we have not made ourselves available to the promptings of the Spirit whose technology changeth not? I believe the basics of technology have come through the power of inspiration. However, is it possible that the super information highway of cable and fiber optics could preempt the transformation of knowledge from the Spirit of the Lord to our spirits?
Everywhere we go there are technological temptations--most of them noisy, most of them optional. I choose the noise of distraction when I hop in the car and turn the radio on, cranking up the volume to a level that eclipses all possibility of quiet meditation. Children choose it when they walk in the house and immediately flip on the TV. Even if only in the background (many say the TV keeps them company while they do their work) the noise can be like static that keeps us from picking up the still small voice. Many times we aren't really listening to what the TV or radio are blaring to us, yet the very feeling of the words, music, and sound-effects can influence us negatively. Even if we develop the habit of tuning out all that noise, that very habit makes it easier to tune out the Spirit-- and each other.
Sit Long and Talk
Much
Our stake
president suggested a couple of years ago that we needed to get back to "the
good old days" before the media had crowded out the sounds of each other's voices,
when people used to visit. Maybe part of the challenge in learning to listen
to the Spirit is that listening in general is becoming a lost art. Sunday all
five of my sons and I sat around the table together for the first time in awhile.
We listened to each other for more than an hour! Why is that sort of thing so
unusual? Do pharisaic "to-do" lists sometimes keep us from doing things that
matter more? I have to admit that I have sometimes experienced a visitor unannounced
and unpurposeful at my door as an intrusion on my "schedule." I easily forget
what it is like to "sit long and talk much" as my stake president suggested
we do with each other. I see a correlation: when I become "too busy" to visit
with others, to listen to their concerns, I suspect I am also "too busy" to
ponder, pray, and invite the direction of the Spirit.
Choosing the Environment
of the Spirit
What environment
is most conducive for inviting the Spirit? How much of the time do we choose
that environment? During the paralympics I was privileged to attend a sledge
hockey game at the E-Center. It was largely an inspiring experience to watch
severely handicapped men who had achieved such an amazing skill level and were
in no way lacking in the competitive spirit! However, the noise level was deafening.
They piped in jarring music at a decibel level that made conversation impossible.
"Scream!" cue cards were brandished, the young people followed the cue.
The volume of the soundtrack in movie theaters and the music at dances is often so loud that we truly cannot "hear ourselves think" much less hear anyone else talk or hear still voices in our hearts. To add to the effect of the overpowering volume, the images on many TV programs, movies, and video games change every fraction of a section, leaving no time to consider, to ponder, to make judgements, to consult our consciences, even to enjoy. Could high-speed bombardment of images, ideas, and noise be part of a technique by the adversary to keep our minds so busy there is no room for Him?
If young children are allowed, even encouraged, to be in this high-speed, high-noise environment a good share of their waking hours, how can they learn to listen to their inner voice, and when can they process and sort out all the information thrown at them? When can they feel the light of Christ within them? How can they hear the Spirit? Most technology can be used for righteous purposes. We can choose the environments that allow us to benefit from them. Conference and many other edifying Church programs are available to us via television. Who among us viewing the movie The Other Side of Heaven about Elder Groberg's missionary experience could avoid the positive spiritual impact, the message of God's purposes in adversity, of His mindfulness of each of His children? Too often, however, these technological wonders portray worldly images and sounds that tend to make it more difficult to hear the still small voice.
It is up to us to choose our family environment wisely. We can work together in gardens away from the noise, go on family activities to places where the quiet of nature can create an environment for hearing the Spirit. How wise the counsel of Church leaders to have quiet times with our children--scripture study, family prayer, family home evenings, personal interviews. How rare and precious the quiet time of the sacrament, the quiet environment of chapels and temples. After the spiritually edifying and moving Nauvoo temple dedication, (made possible to members all over the world by the technology of satellite transmission) members of my stake filed out of the chapel in perfect silence. The contrast from our usual Sunday exodus impressed on my mind the beautiful reverence of silence. How fortunate the young people who shared in that experience where time stood still, past and present merged, and the very veil of heaven seemed pierced. There is no doubt the whisperings of the still small voice could be heard in such a setting.
Finding a Spiritual
Oasis
Every Tuesday
morning I play the organ in the temple baptistery. In the summer the chapel
is often full of young people waiting their turn to do baptisms for the dead.
The first few times I watched them, I thought, "What a waste of time! It's too
bad more of them can't come during the slow times so they wouldn't have so long
to wait." But soon I became aware of how precious these minutes were for them.
They were experiencing a true oasis in the noisy deserts of their lives. No
one was calling them to come set the table or do their homework. No TV show
was beckoning, tempting. No blaring music distracted. They had nothing to do
but think, pray, contemplate, or read scriptures or church magazines. It was
one of those precious and rare slow-down times that can create the contrast
we so desperately need in order to notice that we are truly alive, truly moving
through space. And in those quiet moments I'm certain many of these young people
experience the sweet feeling of spiritual promptings. Once held in consciousness,
the experience begs to be repeated. When we find ourselves spiritually disconnected
while travelling the dry and barren deserts of life, our oasis experiences compel
us to seek the Spirit again and again. And the promise is sure: as we seek,
we find.
The challenges our complex, corrupt, fast-paced society presents to our children are astronomical. It helps for parents to be aware, to be forewarned and forearmed. Amazingly, one of the most deadly dangers to spiritual sensitivity is reflected in the oft-heard lament of young people who, although they live in the whirl of more stimulation and information and options than any other generation that has ever lived, cry out repetitively, plaintively, "I'm bored." How could it be?
How Do Young People
Get Burned Out and Bored to Death?
I am often
reminded that both the noise and the pace of our lives can keep us from feeling
the Spirit. In a Newsweek article printed December 15, 1997 called
"Burned Out and Bored," Ronald Dahl, professor of psychiatry and pediatrics
at University of Pittsburgh Medical Center, said, "Our fast-paced lives lead
kids to seek every-bigger thrills with ever-decreasing satisfaction."
Could it be that reason this lifestyle isn't satisfying is because it is tailor-made to shut out the voice of the Spirit?
Ronald Dahl told of taking his nine-year-old to the amusement park where the boy discovered he was finally tall enough to ride one of the fastest roller coasters in the world. Mr. Dahl said, "We blasted through face-stretching turns and loops for 90 seconds. Then, as we stepped off the ride, he shrugged and, in a distressingly calm voice, remarked that it was not as exciting as other rides he'd been on." He goes on to relate the dilemma of parents spending more and more money for more and more thrills for children less and less satisfied and more and more bored.
Dr. Dahl tells of his pondering to discover answers to the question, "How can it be so hard for kids to find something to do when there's never been such a range of stimulating entertainment available to them?" He said the constant intensity of the stimulation is part of the answer. "What creates exhilaration is not going fast, but going faster. Accelerating from 0 to 60mph in a few seconds slams the body backward with powerful sensations, but going 60 for hours on the interstate causes so little feeling of speed that we fight to stay awake. At a steady velocity of 600 mph we can calmly sip soft drinks on an airplane. Thrills have less to do with speed than changes in speed."
The Hurry Syndrome
Affects Children Too
Dahl suggests
that we look carefully at the speed of our children's lives in general. Think
about it: is the typical child's schedule where the morning rush to make the
school bus is matched by a rapid shuttle through after-school activities analogous
to travelling on the freeway with no stops, no slowdowns, no rests? Dinner,
too, is often a series of snacks eaten on the run. If they manage to rush through
their homework in time, kids want to 'relax' in front of highly arousing images
on the television or computer screen. Dr. Dahl notes that even when tired, children
often find stimulation through exciting activities and that fighting off tiredness
by going faster can turn into a habit that is hard to change.
Going Nowhere at
Breakneck Speed?
He continues,
"Most important, as thrills displace needed rest, sleep-deprived kids have trouble
with irritability, inattention, and moodiness. [I can't help but think how difficult
it is to hear the Spirit when I am exhausted because I haven't been getting
enough sleep.] Ironically, stimulants seem to help children with these symptoms.
[Short term benefit--long term detriment] I'm concerned about the cumulative
effect of years at these levels of feverish activity. It is no mystery to me
why many teenagers appear apathetic and burned out. . . Constant access to high
stimulation may also create patterns of emotional imbalance. An adolescent moving
too fast emotionally for too long can experience the same sense of stillness
as the airline passenger traveling at breakneck speed."
The Law of Opposites
and Opposition
Do Dahle's
thoughts explain a lot about our current crop of kids? Could we take the analogy
a little further in regard to our need for changes of speed to our need for
contrast of experiences in every avenue of life? Doesn't God's plan for mortality
include contrasts between good and evil, between light and darkness, between
sickness and health, pleasure and pain? The media can certainly be used as an
example of the contrast since we can see the extremes of each in its various
uses. Is the point to choose as much good, light, and pleasure as possible and
help our children do the same? Yes and no. If we we sail swiftly on the wings
of well-being, knowing no need, feeling no relief from discomfort because we
have none,where is the learning, where is the joy? When do we tend to seek the
Spirit? When all is well and we have everything we want? No, when we are lacking.
Boredom vs. Gratitude
Surely our
children learn more from contrasts than they could ever learn from sameness.
Boredom is the opposite frame of mind from gratitude and seems to happen when
children are rescued from natural consequences, are not required to work to
enjoy material things, and are buffered from the contrasts between having and
not having. They don't appreciate pleasure if they are kept from experiencing
pain. When we try to protect our children from contrasts or from deprivation,
we unknowingly are attempting to erect a screen between them and the Lord's
wise all-knowing plan. We may keep them from the very experiences that would
motivate them to reach out spiritually, to listen carefully, to seek and hear
the still small voice.
Turning off the
World to Tune into the Spirit
The need
to help our children find alternatives to the thrill-seeking fast lane and find
their own oasis in life's desert seems evident. Only through the Spirit can
we be led to Living Water. Only through the Spirit can the Lord speak to our
souls, comfort and heal and guide us through life's difficult journey. By finding
ways to choose a slower, quieter version of life ourselves we can set the example.
Dahle concluded his article by saying, " I am convinced that nothing could be so important as finding a more balanced path, rediscovering slower, simpler pleasures before we all become burned out and bored to death."
Perhaps this secular author didn't realize that the reason nothing could be so important, is that only in this simpler lifestyle are we likely to create island of time for ourselves to listen to the still small voice. Because it is still, because it is small, we need not only ears to hear, but a modicum of quiet and solitude. Only when we turn off the TV, turn off the blaring music, turn off the computer, and listen--can we hear the priceless promptings of the Holy Spirit.
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