M E R I D I A N M A G A Z I N E
Private
Choices—Public Consequences
By Steve Farrell
Is the decision to take or distribute illegal drugs sacrosanct, now and forever?
Or to put it another way, are all moral choices, no matter how extreme, beyond the reach of the law because they involve private decisions on moral matters?
This is a good question.
There are political forces both on the left and on the right that would howl, “Yes!” in response. “After all,” they would add, “we are talking about matters of conscience, and conscience is sacred and conscience is private!”
They might even quote John Adams who spoke of the Divine right of conscience or Thomas Jefferson who spoke in terms of conscience being the voice of God within. They might remind us that both The Declaration of Independence and Holy Writ contemplated conscience as one of three great inalienable rights.
Who can argue with that? They would be correct. Then again, they would not. Conscience is sacred and private, agreed. But choice is an entirely different matter. The former ought to guide the latter and the latter the former, but conscience and choice are not synonymous, not by a long shot.
Webster defines conscience as “Internal or self-knowledge, or judgment of right and wrong; or the faculty, power or principle within us, which decides on the lawfulness or unlawfulness of our own actions and affections, and instantly approves or condemns them.”
Some writers call conscience, the moral sense, and consider it an original faculty of our nature. Christians might identify conscience, in part, as the light of Christ that lighteth every man which cometh into the world. They might also say that conscience can be enlarged, improved and guided—or restricted, distorted and hardened by environmental factors and the choices we make.
Yes, conscience is all about, feelings, convictions, perceptions—things that are ours and ours alone—and they remain ours and ours alone so long as we don’t act upon them.
Choice, on the other hand, in the context of choosing to sell or take drugs, involves action. It is when we put our conscience to work—or fail to put it to work in a world filled with family, friends, neighbors, fellow workers, fellow citizens and complete strangers.
And here’s the key, choices, unlike an un-acted upon conscience, have consequences, public consequences. The consequences may be good, or neutral, or even inconsequential to anybody or anything (if they are of a minor nature), but when those consequences prove pernicious to the health, safety, and prosperity of those around us—what began as sacred and private in the quiet corners of our conscience, is now troublesome and very, very public.
One reader wrote me the following:
“In the case of illegal drug use, someone who is not harming anyone else, and not even responsible for anyone else, is threatened with incarceration—that is the kind of imposition of morality by force of law, rather than by peaceful persuasion, that I can't support as a Christian or a libertarian.”
This is not a new argument. Many of us have heard it before. And although the reader is sincere, his position is naïve. Are we really supposed to believe that drug abusers hurt nobody but themselves, or that the effect is inconsequential to the health, safety and prosperity of the community?
Ask the parents, the spouses, the children, the relatives, the employers, the neighbors, the innocent strangers who have been betrayed, battered, bruised, robbed, raped and murdered by them. Ask the taxpayers who assume the costs when families no longer will or can.
Millions of innocent people hurt physically, emotionally, and economically due to the so-called private moral choices of drug abusers. Bear in mind:
Who says such decisions are private? Certainly not the victims! The personal decision to abuse oneself with drugs, like so many other so-called private choices begets a public cost—a devastating public cost—one which destroys families, takes lives, subverts our nation’s values and costs every American big bucks. The question, then, ought not to be, “Is there a public interest in discouraging and punishing illicit drug distribution and use?” but only, “How can we best fight the good fight while continuing to protect the liberties of law-abiding citizens?”
Contact Steve at stevenmfarrell@yahoo.com
Footnotes
1. Childhelp USA. National Child Abuse Statistics, June 2002 http://www.childhelpusa.org/pdf/stats.pdf
2. Children’s Defense Fund. Child Abuse and Neglect Basics
3. Ibid.
4. Gebelein, Richard S. The Rebirth of Rehabilitation: Promise and Perils of
Drug Courts, US Department of Justice, May 2000.
5. The National Center on Addiction and Substance Abuse (CASA). Behind Bars:
Substance Abuse and America's Prison Population, Columbia University, 1998.
6. Gen. Barry McCaffrey, director of the White House Office of Drug Policy,
the Grand Lodge Convention, Wednesday, July 9th, 1997
7. The
study focuses on the cost of illicit drug use only.
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© 2001 Meridian Magazine. All Rights Reserved.