Are
Mormons Christians?
One Way to Get Your Community's
Attention
by
J. Cooper Johnson
How would you
like to have a fireside in your stake where a 1,000 attended and
most of them are neighbors not of our faith? Here's an idea that
worked with great success in Southern California.
When I arrived
in Provo, Utah last year, to attend the annual FAIR (Foundation
of Apologetic Information and Research) Conference, I expected to
hear from some of the best LDS scholarly minds on a range of apologetic
issues (apologetic doesn't mean apologizing for our religion, but
defending our faith, our belief in Christ, the Book of Mormon, Joseph
Smith, etc.).
Since the theme
of the conference was "The Book of Mormon: Modern Witnesses for
an Ancient Record," I expected to learn from some of the most prolific
Scholars of BYU's FARMS/ISPART (Foundation of Ancient Research and
Mormon Studies/Institute for the Study and Preservation of Ancient
Religious Texts) and others, on the subjects of archeological finds
in Arabia and Latin America to support the Book of Mormon. I expected
to learn about Egyptian influences in ancient Israel. I looked forward
to learning all types of Book of Mormon scholarship: DNA studies,
naturalistic theories, etc.
I was more than
satisfied. I had been intellectually and spiritually fed with the
food I had expected and then some. What an experience!
What I did not
expect, however, was to learn of a bold, new and innovative concept
in the area of missionary firesides, aimed at dispelling myths and
misconceptions about The Church of Jesus Christ of Latter-day Saints
and its teachings. I did not expect to learn that this new approach
in missionary firesides was able to pack 1200-1300 people in a stake
center, the majority not being members of our faith. I did not expect
to come home excited and motivated to the point of writing a four-page
proposal on this new concept to our then stake mission president.
When was the
last time you attended a missionary open house? I don't mean the
satellite broadcasts, I mean the local-grown kind. You know the
ones. Each auxiliary has a table in the cultural hall, for the purposes
of parading all the non-members through the church to see all that
the church has to offer. Then at some point, everyone sits and watches
a video about the Book of Mormon or Forever Families. You usually
get about 60-100 people to show up, from the stake. But 95% of those
people are active members of the church. It's a successful event
if you have more than 5 to 10 people not of our faith? What's wrong
with this picture?
What is it?
Referred to as a "community fireside," this concept has proven
to be the single most successful missionary event this author has
ever heard of in the United States. The brain-child of Ross Baron,
a Bishop and CES Institute Director from Southern California, this
community fireside has not just been successful once or twice, but
this particular stake has held 4 firesides, within the last year
or so, all with outstanding success (over 1000 people in attendance
at each fireside).
The meeting
begins with a hymn, an opening prayer, then the speaker speaks for
40-45 minutes. The meeting is concluded with a closing hymn and
prayer followed by a brief and controlled question and answer session.
And no fireside would be complete without refreshments: high-powered,
quality, Mormon refreshments. Leave the Jello at home.
What makes this
so special, you ask? In two words: marketing and content.
Bishop Baron
decided to adopt an extremely direct and aggressive approach, capitalizing
on the controversial nature of the LDS faith to the rest of the
Christian world. An "in-your-face" type marketing angle, LDS style.
Here's how it
works:
Catchy Theme
After approval and full support at the stake level, a date is
set (preferably a Sunday evening) and a theme is selected. The theme
must be direct and address common questions about the Church. For
example, for the first fireside, Bishop Baron chose the theme, "Are
Mormons Christians?" Other subsequent themes were, "Book of Mormon:
Fact or Fiction?" and "Where is Jesus Christ's Church Today?"
Advertising
and Marketing
Do we leave it up to the members to invite their neighbors?
While announcing it to the membership of the stake is important
and necessary, member-missionary work is not relied upon for spreading
the word and inviting those not of our faith. The advertising of
this event is a three-tier plan.
Newspaper
ads in the local newspapers - Go to the local newspapers and
take out quarter-page ads. All local newspapers within the stake
should be included. The ads should be simple, direct and correspond
with the theme of the fireside. For example, the first ad could
be something like, "Are Mormons Christians?" in big bold letters
with a subtitle of "Find out what Mormons Really Believe," along
with the time, date and location of the fireside.
The ads should
run in the Sunday edition, starting two weeks prior to the fireside
and run the following Sunday and the Sunday of the fireside.
Handing out
Flyers - Full-time and ward missionaries, among others, can
distribute flyers to neighborhoods. This could also be a youth project
or ward activity on a Saturday.
Personal
Invitations - These are to be sent to civic community leaders
(mayor, city council, etc.) and to all local clergymen (all ministers
and pastors of every local church in the area). The invitation could
come from the respective bishops in that particular area or the
stake presidency.
The Speaker
This should be a good and dynamic speaker with a good foundation
of critical claims of the detractors of The Church of Jesus Christ
of Latter-day Saints. The talk must be extremely rehearsed and fluid.
During the Q&A session, one other person can help field questions
so the two can play off each other. Both however, must be very prepared
for all possible questions.
There are
a few do's and don't based on the experience in southern California.
The following suggestions are very important and were strongly recommended
by Bishop Baron.
Bishop Baron's
10 Keys to a Successful Community Fireside
1. It must be priesthood driven. It
must have full support from the stake presidency.
2.
The subject must be clear and exciting, one that will interest people
in attending and will keep their interest peaked during the fireside,
and will leave a person with the desire to know more.
3.
Advertise well. Newspapers, flyers, personal invitations, member
involvement, etc. Include refreshments in the advertising (refreshments
should be exceptional at the event).
4.
Keep it local All involvement should be local. Speakers should
be from the stake (no "hired guns").
5.
Preparation and organization Speakers must be extremely prepared
to field all possible questions. Advertising must be well mapped
out. From ushers to seating, to refreshments: everything must be
well thought out.
6.
Controlled Environment The speaker cannot go long. With opening/closing
prayers and hymns, it should be right at an hour, not including
Q&A, which should also have a time limit. Q&A should be
limited: one per person (no debate: no follow-up questions, etc.)
7.
No contention. Use light humor and light self-deprecation (Q&A)
is a good way to prevent contentious atmosphere.
8.
Speaker must be able to not only speak well, but to field the questions
and answer with good solid gospel-centered responses (must be in
tune with the Spirit).
9.
Limit the number of missionaries in attendance (one or two sets)
and give specific instructions not to proselytize at the fireside.
10. Have
great refreshments.
Results
Again, this concept was developed and implemented in a Southern
California stake. After the tremendous success of the first fireside,
they held another and another. They have held 4, with others in the
planning stages.
The following
are results that particular stake experienced:
-
1,300 people attended the first fireside and over 1,000 at each
subsequent fireside.
-
Improved respect from the community in general
-
Specific improved respect level from civic leaders, to a great extent.
-
Great tool for strengthening the members of the stake (many of whom
did not have the answers that were provided at the fireside).
-
Less active families were strengthened and many were reactivated.
-
A great opportunity for the part-member families.
-
Approximately 100 new convert baptisms (while this number was difficult
to quantify, Bishop Baron believed this number was roughly correct).
I'm going out
on a limb to say that most stakes would likely see this event as
an incredible success if only 10% of the above results could be
accomplished.
While an outstanding
concept, it must be noted that the community fireside is not for
every stake. It only makes sense where myths and misconceptions
about our Christianity and our beliefs are prevalent and becoming
more so. Areas where more and more critical and misguided information
about The Church of Jesus Christ of Latter-day Saints is spreading
and causing genuine misunderstandings within the community are the
areas best suited for the community fireside.
(For more information
on FAIR, visit their website at http://www.fair-lds.org)
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