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Christmas
Letters: Readers Respond to December Articles
Edited and compiled by Kathy Green
Warner Brethren
The
Joseph Smith Tsunami Rescue Brigade of 2005 by Professor Warner
Woodworth -- Read
Article Here
Congratulations
to professor Woodworth and all those involved in the Wave of Hope
project. More projects of this nature are needed throughout the
world, and I hope they receive church financial backing as saints
volunteer to go and serve the poor and less fortunate — especially those whose lives and
livings have been devastated by hurricanes, tsunamis and the like.
I hope the word gets out to LDS young people to join in, in large
numbers.
What
a great Christmas story: Love one another as I have loved you!!
Frank McLeskey
Fairfax Station, Virginia
**************************************************
Saints and
Science
Does
God have a place in science? How should science and religion interact?
By John P. Pratt -- Read Article Here
I
am an LDS scientist who has spent a lifetime in the research laboratory.
With a Ph. D. in organic chemistry, I lived in the world of synthetic
chemistry making new compounds to enhance our lives. I think Dr.
Pratt has a good feel for the controversy of Science vs. Religion,
but I feel he is trying to make simple a complex subject. As a
former bishop, stake president and mission president, I have experienced
first hand that God's laws are the same in both religion and science.
I can tell you with certainty that many scientific laws exist and
they are God's laws and are NOT theories. Water boils and freezes
at the same temperature, if other conditions are the same, for God
and man. That is not a theory. Keeping God's commandments, brings
blessings of health and happiness! That is not a theory. Commandments
are laws. Scientific laws are also like commandments. If we only
knew all the laws of God, we would know the laws of science.
First,
evolution is not just a theory. I know that for scientific fact.
There are natural and spiritual laws governing how evolution takes
place. I have observed first hand in the laboratory, evolution
taking place in living organisms. It is not just a theory. It
happens. I have seen it with my eyes. Second, the earth was not
created in 6,000 years. I have been involved in Carbon 14 dating
and have traced the radioactive decay of the carbon 14 atom. That
is a law of science and a law of God. Third, time is a dimension
of our mortal life and is certainly a dimension of science of which
we have no knowledge beyond our earthly reason.
Yet,
I do not doubt that God organized the earth. I will not be surprised
that when I pass through the veil that I will find that many of
us who are scientists also assisted in the earth's creation. But
whether we did or did not, many of the scientific discoveries I
have made, and they are not few, are only things that I feel were
"brought to my remembrance" by the Holy Ghost. "All
truth is circumscribed in one whole."
I
do not presume to tell the Creator what methods he used to create
the earth, or people it. I only know that He was and is in charge.
If we only step back and have faith, the Spirit will bring us new
understanding that there is no conflict between true religion and
true science. It is all one truth. As a scientist, Sec. 93 of the
Doctrine and Covenants has brought me greater understanding of this
great principle.
Dr. N. Lee Allphin
Stark City, Missouri
**
You
ask, "Does God have a place with science?" To me, the
question should be: "Does science have a place with God?"
Thank
you f or all your thought-provoking articles. There are so many
of us out here in cyberland who really appreciate them.
Ruth di Francesco
Kooskia, Idaho
**
There
is Science, and there is Revealed Religion. They are distinct, and
I think John Pratt has described them pretty well. There is very
little overlap between them because (a) most revelations among scientists
are not recognized as such, but are arrogantly and ignorantly attributed
to the genius of men, (b) in practical matters there doesn't need
to be much overlap, since science deals mostly with things man,
with effort, and with the facilitation of the Light of Christ, can
do for himself, (c) traditional science loathes the questions, and
even more the answers, that arise from revelation, and traditional
religionists these days neglect to claim the provinces of science,
so they mostly respect each other's "turf", (d) the only
real way that science and religion can overlap is to do so in the
same person.
There
are very few willing to pay the price to become scientists, even
fewer willing to pay the price to become prophets. Individuals willing
and able to pay the price to become both at the same time is extremely
rare indeed. And (e) those few who do achieve success in both ways
of acquiring Truth are usually taken out of the picture one way
or another, so they cannot perturb the Lord's timetable.
Everyone
else, the non-scientists and the non-seers, are left to form their
own opinions of things, which they usually do by taking a little
of this, a little of that, a little science, a little religion,
and mushing it together in a concoction of belief (which is held
in the mind the same way any other superstition would be held) that
relieves the owner of the pain of not knowing, the guilt of not
caring, and the embarrassment of not doing anything about it.
Of
this alloy are those who believe God created the world, but used
the mechanisms and timescales of the theory of organic evolution
to do it. It matters not how many bishops trained in the public
schools emerge from the endowment ceremony still believing in evolution:
it remains a lousy theory, being deficient in most of the characteristics
of a good scientific theory, and they remain unenlightened by the
creation revelations that have fallen to the floor before the veil
uncomprehended in their presence. Science says the world condensed,
self-assembled, and evolved. Revealed Religion says it was ordered
and planted. Hybrid concepts, regardless of their appeal, do not
partake of the virtues of both, but are neither Science nor Gospel,
being disowned by the first, and unable to save.
So
I will tell you what I think — my own hybrid, if you will. I think
it is all an act; a play; a dramatization. Life is a field trip
for 80 billion students. The War in Heaven may or may not have been
staged, but its continuation here is staged, down to the last detail;
the rise and fall of kingdoms, the waxing and waning of plagues,
both ideological and microbial, the tectonic creaks and volcanic
groans, and whether you slip and break your leg — it is all orchestrated, to achieve
a constellation of purposes.
Somewhere
transcendently far away, and transcendently long ago, life emerged
as the outworking of an elemental intelligence and consciousness.
When the uppermost organism had acquired the characteristics of
homo sapiens there was a breakthrough. Somehow someone punched through
to the infinite, got above time, gained access to the other dimensions
— whatever it consisted of. When that
happened lives of eternal duration began, all knowledge was acquired
as if in a unified theory and exercised in the ultimate quantum
mind, and physical evolution of the body ceased. It was not morphologically
perfect, but it was perfect enough, and would serve all future generations
for ever.
Life
for that civilization turned a corner, and thereafter their time
and progress was occupied with populating the universe with their
own children —
who would come to live on that plane, but would need an appreciation
of all that had gone before. Hence, this world; this highly structured,
hidden classroom of the primordial struggle. This built, synchronized,
engineered, optimized, obedient, planted, watched-over paradise
at the living room window of the universe, where we can participate
in the re-enactment of all the great ordeals that the first ancestors
ascended, a million or an unknown number of generations ago, while
practicing love, forgiveness, faith, and holiness. Here we experience,
here we are trained, here we are culled out as being unsuited to
the purposes of the First Generation.
It
is scientifically in vogue to attribute consciousness to computational
complexity. To me that is nonsense. Either the experience of consciousness
is a property of matter, or it doesn't matter how much matter you
lump together, or how you arrange it, you will not have created
consciousness. The Turing test is not helpful. Behavior, no matter
how sophisticated, is not consciousness. The self-awareness of a
Cray is not minuscule, it is zero. Consciousness the experience
is the mystery. Scientists are now grappling with it, but they have
not touched it; and I believe they will not touch it until a new
element (for which we already have a name) is introduced which is
not now to be found on the landscape of science.
There
is a darker question. Why are we here learning patience? Why are
we learning endurance, and courage, and war? It is not an answer
to say that Lucifer causes war. Lucifer is a pawn. War is on the
agenda. Courage is on every exam. Suffering and fear and heartbreak
and struggle and bondage and loss —
occupy a central place in the curriculum of every student, and have
for six thousand screaming orbits of our little blue stage. Why?
Can it be that it is more than an exercise in appreciation for the
maturation of God's pampered children? Can it be that when we awaken
from this sheltered incubation of mortality, we will need the inner
steel of the warrior's spirit for some blindingly terrifying ongoing
siege that occupies the Celestial realm?
Eric M. Palmer
**
Your
assertion that "science far outweighs philosophy" is interesting
to me.
If
you narrowly define science to only include immediately verifiable
postulated outcomes, then it's clear that the scientific method,
as a tool, is superior to mere logic. Heaven forbid that man should
have had to invent the television strictly through rational thinking,
without ever being able to test assumptions.
The
problem is that the world understands "science" to exist
within a much broader sphere. So-called science is invoked to explain
and justify things which are inherently immeasurable and untestable,
such as how old certain things are, how distant other things are,
and what exactly caused certain things to happen (when we weren't
there to observe). Spontaneous generation and organic evolution
certainly top this list, but there are many other things on it as
well, such as the distances and composition of stars, the age of
the earth, the causes of the earth's supposed greenhouse effect,
and so on.
None
of these is considered a topic of philosophy; all fall under the
realm of science, yet that part of the scientific method which calls
for a strictly-constructed model to be validly used only to make
future, testable predictions, ends up taking on a life of its own,
asserting all manner of claims, none of which could ever really
be tested, to try to explain the results of the model. These claims
are based solely on man's faulty logic, yet they're treated by many
scientists as absolutes, to be questioned or challenged only by
idiots.
On
the other hand, philosophy has proven invaluable in seeking truths
in areas where science proves useless, such as defining morality,
the meaning of life, the nature of faith, and the rights and duties
of man. It's true that without science we'd be lost as a society;
without philosophy, we'd be equally lost. There would be no constitution,
no democracy, no free market system (and admittedly, no Marxism
or communist manifesto, either).
My
point is that philosophy and science are different tools that should
be used for different purposes; it's useless (and misleading) to
claim that one is superior to the other. Of course, revealed religion
is the end-all and trumps them both; but, as you suggest, God's
probably not interested in revealing exactly how to create an iPod,
nor does he plan to indicate exactly which political candidates
we should vote for next November. We'll need to rely on science
and philosophy, respectively, to make these determinations for ourselves.
You
stipulate that "the difference between science and religion
is not the subject matter they discuss." Again I beg to differ.
While as you said the Lord may freely discuss any topic, including
astronomy, that he wishes to discuss, I think it's foolish for science
to seek to answer questions on topics for which the scientific method
cannot be used. When scientists venture beyond saying, for example,
"we've found some pre-hominid remains and predict that we'll
find some more," they're staying within the bounds of their
discipline, just as when they say "we think these improvements
will make this microprocessor measurably faster and smaller."
But to then delve into lengthy theoretical explanations of random
mutations between species, the spontaneity of the generation of
life, and the circumstantial happenstance of making order from chaos,
not to mention tactics such as using half-lives to justify calling
the earth billions of years old, or claiming that observed telescopic
light proves how many light years apart the galaxies are, is, in
my mind, akin to using science to explain love or art or honor.
One must use the proper tool for the job at hand.
If
there's one thing that's been consistent throughout the ages with
respect to science, it's that scientists always eventually prove
themselves wrong. As more data become available, old theories and
"facts" are discarded along the wayside, and man shifts
into a new mindset, certain that this one is absolute and irrefutable
and will never be challenged or changed. Irrespective of the age,
man always thinks that all previous generations were naive, and
that contemporary thought is the be-all and the end-all, as good
as it's going to get. Quite a shaky foundation upon which to stake
one's beliefs regarding eternity, if you stop and think about it.
Perry
Shumway
Soda
Springs, Idaho
**********************************************************
End of an Era
Pulitzer Prize Winner, Jack Anderson:
Celebrating America’s Premier Muckraker, by
Mark Feldstein -- Read Article Here
I
am an advertising/communications graduate (`89) from BYU and have
been in the newspaper business for 16 years. The most memorable
talk I heard at the Y was when Jack Anderson addressed the college.
He
was a great, passionate speaker.
He
spoke about the Book of Mormon prophesies of and told us the Gadianton
robbers would again be a force in the last days. However, when
he told us that the Gadiantons would not be the mafia or some other
underworld organized crime; it would be the U.S. Government, the
audience’s eyes were as big as saucers.
Ron Lee
**
Thank
you for the article regarding a valiant American and friend. I
noticed the obituary in the Provo Daily Herald that was a
complete disservice to one who did so much to keep politics "clean."
It was only mentioned under the heading of national deaths in an
obscure corner of the obituary page, I am sure missed by most all.
I guess this happens when the newspaper staff gets younger as we
get older and then they only follow certain pre-determined agendas.
Jeffrey Bleyl
Spring City, Utah
**************************************************
Sick Humor
Yours, Mine and Ours — A Pleasant
Family Diversion, by Orson Scott Card -- Read Article Here
A
good, useful review. I agree that Dennis Quaid has never been treated
as the major talent that he is [did the powers-that-be never watch
Undercover Blues, where he bickered and bantered so delightfully
with Kathleen Turner?].
I
also tired rapidly of the slime factor. Once was more than enough;
barf is only funny to those who have never had to clean up a spectacularly
ill child at 2:00 a.m. (i.e., most adolescent males and the scriptwriters
who write for them).
Still,
I enjoyed the movie.
Lynn Elliott Cary
Arlington, Texas
***************************************************
Payne-ful Kick
Read Article Here
The Gift Book, by Marvin Payne
Thanks!
What a kick.
Karen Buker
Anacortes, Washington
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