Remember,
a critical part of your leadership role is to provide “context”
and instruction for the people you lead. They need to know how they
“fit” into the big picture, and they need your help
in building both confidence and competence. (See the material on
situational leadership in later installations of this book.)
If
your people struggle, accept your share of the situation. It is
your responsibility to train and encourage them so they will know
the joys of success. The Church worker (or family member) looks
to his leaders as if to say:
If
you want my loyalty, interest and best efforts, you must take into
account that—
(1)
I need a sense of belonging, a feeling that I’m needed and
wanted.
(2)
I need to feel my assignment is worthwhile and of far-reaching value.
(3)
I need to feel that the assignment you give me can be achieved.
(4)
I need to be kept informed.
(5)
I need to have confidence in you, as a leader, based on trust and
mutual loyalty.
(6)
I’m depending on you to be prepared to teach me.
(7)
I’m depending on you to teach me how to feel the affirmations
of the Spirit.
In
brief, no matter how much sense my assignment makes to you, it must
also make sense to me. I have the usual human frailties. I hear
what I want to hear and I place importance on the words that are
pleasant to me. I justify my actions, but I’m willing to change
if you will show me how and then make the rewards great enough for
me to work for them.
When you’re conducting a stewardship reporting interview,
avoid drifting into a monologue or lecture. The steward will often
have a great deal to say if he feels you’re ready and willing
to listen.
Learn
to use silence. Don’t feel obligated to jump in to
fill a brief void in the conversation. Allow the steward to explore—and
think through—his relationship with the people he serves.
Help
the steward move from an external to an internal
frame of reference. Let him tell you how he genuinely feels about
his assignment, how things truly look to him. As the interviewer,
you should be primarily concerned with what is central to the steward,
not what is central to you. If the steward says, “I hope for
your sake that the people you home teach are more willing to have
visitors than the ones I’m assigned,” and you reply,
“It so happens that the people on my list welcome visitors”
. . . you shift the frame of reference from his situation
to yours. But if you remark, “Tell me about the interests
of the people you’re assigned to visit,” you confine
the discussion to his frame of reference and help him explore ways
to get closer to his people.
Carefully
consider what we said earlier in this chapter about empathic listening.
Sometimes
the straight question-answer pattern fails to create the atmosphere
in which a warm, positive exchange can evolve. This doesn’t
necessarily mean we should eliminate questions. But we should consider
alternatives to the asking of questions, and we should be sensitive
to the questions the steward is asking (even if he’s not asking
them outright).
The ultimate test is this: Will the flow of the conversation be
enhanced or inhibited by the question I’m about to ask?
When
you do ask questions, consider the difference between “closed”
questions and “open” questions.
Here
are some examples:
(closed) Do you enjoy your home teaching assignment?
(open) Tell me how you feel about your home teaching assignment.
(closed) Is Sister Akrami still looking for a job?
(open) What resources can you explore to help Sister Akrami find
a job?
(closed) Are you making a list of things to do for the people you
serve?
(open) Tell me about the process you’re using to establish
goals for your home teaching.
(closed)
Have you been praying for the people you’re assigned to teach?
(open) Please tell me about your prayers in behalf of the people
you serve.
Closed
Question
limits
the steward to a specific answer
curtails
the steward’s perceptual field
usually
demands facts only
discourages
exploration
Open
Question
allows
the steward full scope in his response
invites
the steward to widen his perceptual field
solicits
the steward’s views, opinions, feelings
can help
reveal what the steward considers important; he may then volunteer
information you didn’t think to request
In
most instances, we should avoid asking questions that can be answered
with a simple yes or no or with a nod of the head. With just a little
bit of adjustment we can provoke thinking and openness. Asking good
questions is a skill that can be improved with care and practice.
In
our leadership work we should avoid solving people’s problems
for them. As the saying goes: Give a man a fish and you feed him
for a day. Teach him to fish for himself and you feed him for a
lifetime. Invest your leadership energy in teaching correct principles,
not in trying to “fix” problems for people. One of the
primary reasons for conducting interviews is to help the individual
discover for himself opportunities for improvement.
In
all of our interviewing we must remember that effective listening
is the key to our success. That entails listening to what the other
person says, listening for what the other person does not say, and
listening to the promptings of the Spirit.
Note
the first word of D&C 1:1: Hearken. That means to listen.
Nearly two dozen sections of the Doctrine and Covenants begin with
the word listen or hearken. Another word that
is frequently used as a starter is behold.
There’s
a great deal of difference between merely being quiet and genuinely
listening. Heavenly Father would not invite us to pray continuously
if he were not willing to listen. He expects us to follow that same
pattern of caring when we deal with his children.
The
Prophet Joseph often said that one of the most distinguishing characteristics
of the Latter-day Saint people is that—by virtue of our confirmation—we
have the opportunity to enjoy the constant companionship of the
Holy Ghost. As leaders called to serve, we must be forever vigilant
in maintaining our eligibility for that constant companionship.
The Spirit will help us understand and deal with situations far
beyond our own capabilities. As we love and coach and nurture and
teach and encourage the people we’re called to serve, the
Spirit will show us the way. But first, we must listen.
Quotes
Worth Remembering
[The
people you lead and teach] deserve more than your knowledge. They
deserve and hunger for your inspiration. They want the warm glow
of personal relationships. This always has been the hall mark of
a great teacher ‘who is the student’s accomplice in
learning rather than his adversary.’ This is the education
worth striving for and the education worth providing. —
Gordon B. Hinckley
If
you listen carefully to their feelings, you will find out something
about the heart. – Henry B. Eyring
The
value of the question consists, in part, in backing away after you
have asked it. By asking the question, you have invited them to
turn their attention to an issue… – R. Lanier Britsch and Terrance
D. Olson
They will use open-ended questions that require more than a one-word
reply and "what," "how," and "why"
questions that lend themselves to more discovery and explanation.
Good listeners "play back" feelings or rephrase what someone
is telling them. They also pause to make sure that they understand
what someone has been saying. – Lloyd D. Newell
I
saw clearly that listening is a key. It is analogous to the hugs
we give our young children. It is one of the ways we show affection
for those who are embarrassed to be hugged or who feel too old to
be cradled in our arms. By listening, we also show respect and love.
– Ted Hindmarsh
Note:
The excerpts of Leadership for Saints posted on Meridian are only a fraction of the contents
of this 349-page book. To learn more about this ground-breaking
book and to order copies, click
here.
Contents
Section 1: Understanding the Role of Leadership
Chapter 1
- What Great Leadership Is
Chapter 2 - What Great Leaders Are
Chapter 3 - What Great Leaders See
Chapter 4 - What Great Leaders Do
Section 2: Getting
the Results You and the Lord Want
Chapter 5
- Planning the Work, Working the Plan
Chapter 6 - Councils: Strength in Unity
Chapter 7 - Creating a Climate of Hope and Energy
Section 3: Skills
That Help You Sleep at Night
Chapter 8
- Communication: Building Bridges to Their Hearts
Chapter 9 - Stewardship Delegation: The Great Multiplier
Chapter 10 - The Power of Influence
Chapter 11 - Gatherings of Saints: Think Purpose, Not Meeting
Section 4: Special
Challenges and Opportunities
Chapter 12
- Discernment: The Gift of Great Price
Chapter 13 - Personal Balance: Your "Being" vs. Your
"Doing"
Chapter 14 - Common Questions, Humble Responses
About
the Authors:
Rodger Dean
Duncan, a descendant of 19th century Protestant evangelists, was
baptized into The Church of Jesus Christ of Latter-day Saints at
the age of 18. Early in his career he was an award-winning journalist,
editor and syndicated columnist. He has been a consultant to cabinet
officers under two U.S. presidents, members of the U.S. Senate,
and senior officers of major corporations. He earned a Ph.D. at
Purdue University, and is founder and president of The Duncan Company,
a consulting firm focused on leadership development and organizational
effectiveness.
Brother Duncan
has served on several stake high councils, twice as bishop, as stake
president, and as stake mission president. Under President Spencer
W. Kimball he served on the Advisory Council that first recommended
the subtitle to the Book of Mormon, "Another Testament of Jesus
Christ."
Dr. Duncan is
married to Rean Robbins-Duncan. They have four children and three
grandchildren. The Duncans live in Missouri, only a short walk from
Historic Liberty Jail.
Ed
J. Pinegar, a dentist by training and vocation, graduated from Brigham
Young University and attended dental school at the University of
Southern California. While practicing dentistry, he taught seminary
for several years, then taught the Book of Mormon and Gospel Principles
and Practices courses at BYU for 18 years.
Brother
Pinegar's Church assignments include stake high councilor, bishop
(twice), stake president, member of the General Board for Young
Men, and member of the Missionary Programs Advisory Committee. He
also presided over the England London Mission and the Missionary
Training Center in Provo, Utah. He is author of several books for
the LDS market.
Brother
Pinegar is married to Patricia Peterson Pinegar, former General
President of the Primary for the Church. They are parents of eight
children and have 32 grandchildren. The Pinegars live in Orem, Utah.