The Revised and Enhanced History of Joseph Smith by
His Mother
Edited by Scot Facer Proctor and Maurine Jensen Proctor
Chapter 12
Lucy’s dream of the two beautiful trees by a very pure
and clear stream in a magnificent meadow. Interpretation is
given about Joseph Smith Sr. and his older brother, Jesse
Smith.
Spring or summer 1803
While we were yet living in the town of Tunbridge, my mind became deeply impressed with the
subject of religion, which probably was occasioned by my singular
experience during my sickness at Randolph. I commenced attending
Methodist meetings and endeavored to persuade my husband to
attend with me. He went a few times to gratify me, but he
had so little faith in the doctrine taught by them that my
feelings were the only inducement for him to go.
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Joseph Smith Sr. likely attended this Universalist church
in North Tunbridge, Vermont.
As soon as his father and Brother Jesse
[1] heard that we were attending Methodist meetings,
they were much displeased. His father came to the door one
day and threw Tom Paine’s Age of Reason into the house
and angrily bade him read it until he believed it. [2] They also told him that he ought not to let me
go to the meetings and it would be far better for him to stop
going. Accordingly, my husband requested me not to go, as
he considered it hardly worth our while to attend any longer,
and it would prove of but little advantage to us, and it gave
our friends such disagreeable feelings.
I was very much hurt by this, but did not reply to him then.
I retired to a grove of handsome wild cherry trees not far
distant and prayed to the Lord that he would influence the
heart of my husband that it might be softened so as to receive
the true gospel whenever it was preached, or that he might
become more religiously inclined. After praying some time
in this manner, I returned to the house much depressed in
spirit, which state of feeling continued until I retired to
my bed. That night I had the following dream:
I thought that I stood in a large and beautiful meadow, which
lay a short distance from the house in which we lived, and
that everything around me wore an aspect of peculiar pleasantness.
The first thing that attracted my special attention in this
magnificent meadow was a very pure and clear stream of water
which ran through the midst of it; and as I traced this stream,
I discovered two trees standing upon its margin, both of which
were on the same side of the stream. These trees were very
beautiful. They were well proportioned, and towered with majestic
beauty to a great height. Their branches, which added to their
symmetry and glory, commenced near the top and spread themselves
in luxurious grandeur around. I gazed upon them with wonder
and admiration, and after beholding them a short time, I saw
one of them was surrounded with a bright belt that shone like
burnished gold, but far more brilliantly. Presently, a gentle
breeze passed by, and the tree encircled with this golden
zone bent gracefully before the wind and waved its beautiful
branches in the light air. As the wind increased, this tree
assumed the most lively and animated appearance and seemed
to express in its motions the utmost joy and happiness. If
it had been an intelligent creature, it could not have conveyed
by the power of language the idea of joy and gratitude so
perfectly as it did; and even the stream that rolled beneath
it shared, apparently, every sensation felt by the tree, for,
as the branches danced over the stream, it would swell gently,
then recede again with a motion as soft as the breathing of
an infant, but as lively as the dancing of a sunbeam. The
belt also partook of the same influence, and, as it moved
in unison with the motion of the stream and of the tree, it
increased continually in refulgence and magnitude until it
became exceedingly glorious.
I turned my eyes upon its fellow, which stood opposite; but
it was not surrounded with the belt of light as the former,
and it stood erect and fixed as a pillar of marble. No matter
how strong the wind blew over it, not a leaf was stirred,
not a bough was bent, but obstinately stiff it stood, scorning
alike the zephyr’s breath, or the power of the mighty storm.
I wondered at what I saw, and said in my heart, What can be
the meaning of all this? And the interpretation given me was
that these personated my husband and his oldest brother, Jesse
Smith; that the stubborn and unyielding tree was like Jesse;
that the other, more pliant and flexible, was like Joseph,
my husband; that the breath of heaven, which passed over them,
was the pure and undefiled gospel of the Son of God, which
gospel Jesse would always resist, but which Joseph, when he
was more advanced in life, would hear and receive with his
whole heart and rejoice therein; and unto him would be added
intelligence, happiness, glory, and everlasting life.
[2] Asael Smith was likely encouraging his son Joseph to
be cautious in his study of the religions of the day.
Part 1 of Thomas Paine’s Age of Reason, which
consisted of fifty-two pages, was first published in Paris
in 1794 and part 2, consisting of ninety-six pages, was first
published in 1795. Perhaps Joseph’s father, Asael, hoped he
would, at least, be attracted to Paine’s first page, which
in part reads: “It has been my intention, for several years
past, to publish my thoughts upon religion. . . . I believe
in one God, and no more; and I hope for happiness beyond this
life. I believe in the equality of man; and I believe that
religious duties consist in doing justice, loving mercy, and
endeavoring to make our fellow creatures happy. But, lest
it should be supposed that I believe many other things in
addition to these, I shall, in the progress of this work,
declare the things I do not believe, and my reason for not
believing them.” (The Age of Reason. Part the First. Being
an Investigation of True and of Fabulous Theology. 3rd
ed. [London: R. Carlile, 1819], p. 1.)