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What If...
By Davis Bitton

M. Vernon Coombs, mission president in Tonga, thought he saw his valiant efforts going down the tube. It was 1924, and the Church authorities in Salt Lake City had decided to close the mission. What, if anything, could he do?

A currently popular approach to history, designed to bring out the significance of individual decisions and turning points, is sometimes known as virtual history. Robert Cowley has published two separate volumes entitled What If and What If 2, containing articles on everything from "The Plague That Saved Jerusalem, 701 B.C." by William H. McNeill to "The Presidency of Henry Wallace" by James Chace.

Latter-day Saint history offers many intriguing events worth considering in these terms. What if Joseph Smith had not entered the grove? What if those Missouri missionaries had not stopped in Kirtland, where Sidney Rigdon had a congregation? What if missionaries had not been sent to England in 1837, or if those sent had fallen so ill that they had to stop before embarking? What if the transcontinental railroad had taken a different route?

The importance of key decisions or circumstances can be demonstrated in every settlement and every country to which the gospel was carried. For that matter, we have only to think of our individual lives to recognize the pivotal importance of conversion or, sadly, decisions that take one down a path that leads to destruction.

Tonga was the scene of the mission of Elder John H. Groberg in the 1950s. A young man from Idaho Falls, Idaho, Elder Groberg made a difference. The movie The Other Side of Heaven has been enjoyed by many people, but I hope no adult Latter-day Saint who can read English, or teenager for that matter, deprives himself of the experience of reading the book on which the movie is based. Entitled In the Eye of the Storm, it is a Latter-day Saint classic.

But back to M. Vernon Coombs. Fewer than a thousand Tongans had joined the Church. Missionaries were few, and the government did not readily grant visas. Coombs slipped in because he was a Canadian.

A law prohibiting any new LDS missionaries from entering the country was passed in 1922. President Coombs saw the number of his American and Canadian missionaries go down to five. Opposition was intense.

Finally, in 1924, the prohibition was revoked. In a fascinating article in a F.A.R.M.S. publication entitled “Mormons, Scripture, and the Ancient World,” R. Lanier Britsch has recounted the behind-the-scenes maneuvering that finally brought about the change of policy.

Now hoping to see missionary reinforcements, Coombs was dismayed to receive a letter from Church headquarters informing him that no new missionaries would be sent. Instead, concluding that the expenditure of time and money was not producing sufficient results, the Church leaders tentatively decided to close the mission. His heart full to overflowing, Coombs sat down and penned a letter, expressing his great love for the Tongan people. Then this:

But oh, Brethren, if it is not too late, let me plead for my people. This is the hardest proposition that I have ever faced in my life, and Brethren, I would rather lay down my life for them than to run off and leave them leaderless. They are my people. I have made my greatest sacrifices for them and have used my God-given talents in their behalf. I have bought them with seven years of my youth. I have rejoiced when they have rejoiced and have gone down in sorrow with them. I do not want to persuade you against your better judgement, but if we could have only four missionaries, we could, at least, hold our own.

Anyone without a heart of stone can sense the depth of this letter. Coombs had poured out his heart to his leaders. In October 1924, the First Presidency wrote an answer. They had received Coombs's "very earnest appeal for the continuation of the Tongan mission and have decided that it shall continue." Missionaries would be sent "at once."

"Coomb's efforts to reopen Tonga to Latter-day Saint missionaries and his heartfelt pleading to the First Presidency," writes Professor Britsch, "changed the history of the church in that land."

The Church Almanac reported for the end of 1999 that more than 44,000 members, 16 stakes, and 100 wards were in Tonga. As of December 31, 2004, forty-six percent of Tongans listed their religious affiliation as LDS.

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© 2007 Meridian Magazine.  All Rights Reserved.

About the Authors:

Davis Bitton died April 13, 2007, after having lived a long and a good life. In his own words, he is cheerfully taking in the new state of affairs and accepting the callings that will occupy himself on the other side of the veil.

During his lifetime, he was professor of history at the University of Texas at Austin, the University of California at Santa Barbara, and for 29 years the University of Utah, enjoying many congenial students and colleagues. He presented papers at scholarly conventions and published articles and books. He loved good food, good books, the out of doors, music, art, the dappled things…

No one was been more important to him than his dear wife and companion JoAn, a woman loved by all who knew her. She rallied to his side, stood by him through thick and thin, grew with him, laughed with him, made good things happen, and, marvel of marvels, agreed to be his companion through time and all eternity.

His own epitaph was, “I have not lived a perfect life, but I have tried. And I know in whom I have trusted.”

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