M E R I D I A N M A G A Z I N E
Eating: Gourmet, or Gluttony?
By Stan M. Gardner,
M.D.
Recently, my wife and I, together with a colleague and his wife, went to a restaurant after a lecture. We began eating our meal at about 8:30 in the evening. We each ordered a cup of minestrone soup and enjoyed the warm bread that the server placed on our table. The bread was so good that we requested a second basket.
When the entrees arrived, we enjoyed a few bites and then asked to have the rest of the food boxed up to take home. Our intention had been to eat modestly, because we knew it was not wise to eat too much so late in the evening; nevertheless, we found that we were unable to sleep comfortably until several hours after the meal. My wife woke at 4:00 a.m. the following morning, still feeling so uncomfortable that she was unable to sleep.
Our journey toward more vibrant health has brought us to a point where we are starting to listen more carefully to our bodies. The results have — usually — been positive, except when we hear but fail to heed what our bodies are telling us. King Benjamin taught: “Now, if you believe all these things see that ye do them.” [i]
So our late-night venture in eating left us with a valuable reminder, but it wasn’t as if we didn’t already know how uncomfortable we would be if we ate too late in the evening. Our attempt to mesh self control and social camaraderie still left us having eaten too much, too late. Afterward, we were reminded of Elder Neal A. Maxwell’s caution:
The most grinding form of calisthenics we will ever know involves the individual isometrics required to put off the natural man. Time and again, the new self is pitted against the stubborn old self. Sometimes, just when at last we think the job is done, the old self reminds us that he or she has not fully departed yet.” [ii]
I have been fascinated with the many and varied approaches to diet that surround us. It would be appropriate, I feel, to share with you some of the things I have discovered about our eating habits that may be of help to you, as they have been to me. At the very least, perhaps knowledge of these principles will help us to be strong and wise, and able to avoid the sin of gluttony.
Some people have chosen to participate in popular diets that encourage eating as many as six times a day, or encourage constant “grazing” and snacking. I have observed that, although these ideas may be useful and work for some, they have the disadvantage of keeping our minds focused almost exclusively on food. Having to keep track of what time it is and how soon we have to eat again creates an imbalance in our perspective. Life is full of enjoyment when we follow our bliss and get caught up in the projects that interest us, rather than constantly thinking about what to eat.
A further comment about current trends: little children have a natural ability to register when they are hungry and when they are not. Well-meaning parents who continually urge their children to finish the food on their plates may be damaging a child’s inner abilities to determine their own nutritional needs.
Through the act of chewing, large chunks are broken down into smaller morsels, so that the enzymes that further break the food down can access the food particles more effectively. Some enzymes are in the mouth. The next step of digestion is in the stomach, where the hydrochloric acid is able to break down certain particles, especially the proteins. The third step of food digestion occurs in the beginning of the small intestines, where the pancreas releases enzymes to break down fat, carbohydrates, and proteins.
If any of these three processes are interfered with, then the food may not be in the proper state for the last phase of digestion to take place, which is in the villi, or lining, of the small intestine. At this point, the last step of digestion occurs, and absorption of food for use in the body can then be accomplished.
There are two ways to interfere with the acidic digestion in the stomach. One is to neutralize the acid with antiacids (which often contain aluminum, a toxic metal). The other is by reducing the production of acid, with substances like Prilosec, Nexium, and an endless array of other drugs. The current trend of using antiacids and suppressors of hydrochloric acid does not permit this important digestive process to take place.
Following these principles will help us to care for this earthly body with which we have been entrusted.
The Lord has been very specific on this subject, not only mentioning cautions and warnings but also blessings if we are obedient and truly care for our physical selves:
What? Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s. [iii]
Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink. Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king’s meat; and as thou seest, deal with thy servants. So he consented to them in this matter, and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat of the portion of the king’s meat. Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse. As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. [iv]
Let your moderation be known unto all men. The Lord is at hand. [v]
When thou sittest to eat with a ruler, consider diligently what is before thee... hear thou, my son, and be wise, and guide thine heart in the way. Be not among winebibbers; among riotous eaters of flesh: For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags. [vi]
Sections 59 and 89 in the Doctrine and Covenants are wonderful places to study the Lord’s admonitions to us, as well as His promised blessings. Particularly helpful are verses 17 through 20 in Section 59, and all of Section 89, especially if you read it to study the things we should partake of, rather than focusing on the things that are forbidden. And one last scripture, which interestingly occurs several times throughout the scriptures:
Therefore, take no thought for the morrow, for what ye shall eat, or what ye shall drink, or wherewithall ye shall be clothed... For your Father, who is in heaven, knoweth that you have need of all these things. [vii]
In our abundance, we must be aware of the ease with which we can indulge in gluttony.
It is common to see restaurants that feature “all you can eat.” People wander from display to display, loading up their plates with much more than they need. Shakespeare wrote some rather astute comments about gluttony:
They are as sick that surfeit with too much as they that starve with nothing. [viii]
They surfeited with honey and began to loathe the taste of sweetness. [ix]
He hath eaten me out of house and home; he hath put all my substance into that fat belly of his. [x]
Perhaps some self-evaluation will help us to realize when we are overeating, and prayerful meditation upon this subject will lead us to realize that we actually need much less, much less often, and with much less time-consuming preparation than we have previously thought. The subsequent savings in time to prepare our food, as well as a reduction in quantity consumed, will give us a gift of additional time to pursue our creative activities and additional funds to accomplish our goals.
[i] Mosiah 4:10
[ii] Maxwell, Neal A: “Becoming a Disciple,” Ensign, June 1996, 12.
[iii] I Corinthians 6:19-20
[iv] Daniel 1:12-17
[v] Philippians 4:5
[vi] Proverbs 23: 1, 19-21
[vii] Doctrine and Covenants 84:81, 83
[viii] Shakespeare, The Merchant of Venice 1.2.5-6, Nerissa to Portia
[ix] Shakespeare, I Henry IV 3.2.72-3, Henry IV to Hal
[x] Shakespeare, 2 Henry IV 2.1.66-8, Mistress Quickly speaking of Falstaff to the Lord Chief Justice
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