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Lesson 10
“Take My Yoke upon You, and Learn of Me”
Matthew 11:28-30; 12:1-13; Luke 7:36-50;
13:10-17
By Breck England
Come
unto me, all ye that labour and are heavy laden, and I will
give you rest. Take my yoke upon you, and learn of me; for I
am meek and lowly in heart: and ye shall find rest unto your
souls. For my yoke is easy, and my burden is light.”
In this lesson, we learn that to
come unto Christ means “taking his yoke upon us” rather than
taking upon ourselves the yoke of the devil. The choice of which
yoke we will bear is continually before us.
yoke is an instrument of wood
or metal used to join two oxen together so they may walk in
step with each other. In Bible times it was also a symbol of
belonging. To “bear the yoke” of a ruler such as the king of
Egypt or
Babylon was to belong
to him as a servant or slave.
The Iron Yoke of the Devil
When the children of Israel
chose to do evil, they also chose to bring down upon their necks
the yoke of the devil. As Nephi observed, the devil “yoketh
them with a yoke of iron, and bringeth them down into captivity.”
Joseph Smith taught that this yoke
of the devil “is an iron yoke, it is a strong band: they are
the very handcuffs, and chains, and shackles, and fetters of
hell.”[3] Those
who fail to throw off Satan’s yoke through repentance will find
themselves “sealed” to the devil: “If ye have procrastinated
the day of your repentance even until death, behold, ye have
become subjected to the spirit of the devil, and he doth
seal you his; therefore, the Spirit of the Lord hath
withdrawn from you, and hath no place in you, and the devil
hath all power over you; and this is the final state of the
wicked.”
Imagine how hard that yoke and
how heavy that burden — to be sealed to Satan! By contrast,
consider how easy the yoke and light the burden of Christ! And
as we are all sinners, we all bear the yoke of sin until we
come unto Christ by taking His yoke upon us.
Only Jesus Christ has the power
to break the yoke of sin off our necks: “There is one come out
of thee, that imagineth evil against the Lord ... Now will I
break his yoke from off thee, and will burst thy bonds in sunder.” He that “imagineth evil” is
the adversary who keeps the unrepentant yoked to him in bondage.
We cannot free ourselves from the
yoke of sin, but by our repentance Christ can free us. Then
through our faithfulness, we can remain free, as Paul wrote:
“Stand fast therefore in the liberty wherewith Christ hath made
us free, and be not entangled again with the yoke
of bondage.”
The Easy Yoke of Christ
The invitation to “take my yoke
upon you” is made to all those who “labor and are heavy laden.”
The Greek word translated “labor” (κοπίο)
would probably be better translated “exhaust yourselves.” Too
many of us fail to recognize that we are bearing a yoke that
will exhaust us. Elder Russell M. Ballard reads a letter from
a friend who came near to destruction as he gradually took off
the yoke of Christ and put on the exhausting yoke of the world.
When
I returned from my mission, I married and went to work in the
construction industry. Over the next few years we had three
children, and during this time I remained active in the Church.
The demands of my business became much greater, and I became
more determined to do whatever it would take to succeed financially.
The effects of this were felt immediately at home; but with
the support of an understanding wife, we felt we could endure
until things “picked up.”
He went on to say
that because of financial strains, his wife began working. He
began working long hours and neglected his family and Church
duties. His demanding work schedule left him emotionally drained
and physically exhausted. He became critical of others, including
his family members and Church leaders.
His
letter continues:
As my debt continued
to mount, the destruction of my peace and happiness increased.
The love and tenderness we once knew as husband and wife had
diminished to only memories. We found character flaws in each
other and began to focus on them, wounding each other over the
smallest incident. I began to blame everyone but myself, taking
no responsibility for failures. A great feeling of hopelessness
began to fill my heart, and I felt a cloud of darkness envelop
me in my desperation.
This is the fate of those who shrug
off the easy yoke of Christ in favor of the yoke of worldly
success: spiritual and physical exhaustion and the destruction
of peace and happiness. As one Church member confessed, “I can’t
remember when I began to think my frequent fatigue was proof
that I was diligently trying to do the will of the Lord, or
proof that I had no time for anything else in my life. Second
Nephi 2:25 says, ‘Men are, that they might have joy.’ Somehow
I twisted that scripture in my mind to read, ‘Men and women
are that they might be exhausted — and the more the better.’”
Actually, the yoke of Christ is
the antidote to the pain and weariness of life in a telestial
world. By taking on the yoke of Christ we realize, in His words,
that we would do best not to be “careful and troubled about
many things,” for in reality only “one thing is needful”
— to come unto Him and cast our burdens upon Him.
Cast Thy Burden upon the Lord
As with the pair of oxen yoked
together, when we take upon ourselves the yoke of Christ He
becomes our “yokefellow”: a Partner of infinite strength capable
of carrying the entire burden Himself. President Howard W. Hunter
said:
In biblical times
the yoke was a device of great assistance to those who tilled
the field. It allowed the strength of a second animal to be
linked and coupled with the effort of a single animal, sharing
and reducing the heavy labor of the plow or wagon. A burden
that was overwhelming or perhaps impossible for one to bear
could be equitably and comfortably borne by two bound together
with a common yoke. His [Christ’s] yoke requires a great and
earnest effort, but for those who truly are converted, the yoke
is easy and the burden becomes light.
Some may feel that their burdens
are too heavy for Him to bear, that their burdens will be rejected,
that they are so “heavy laden” with sin and failure that there
is no hope for them. In regard to such suffering souls, Jesus
had this to say to the Pharisee Simon, who rebuked Him for allowing
a sinful woman to anoint Him and bathe His feet with her tears:
There was a certain creditor
which had two debtors: the one owed five hundred pence, and
the other fifty. And when they had nothing to pay, he frankly
forgave them both. Tell me therefore, which of them will love
him most?
Simon answered and said, I suppose
that he, to whom he forgave most. And he said unto him, Thou
hast rightly judged.
Her sins, which
are many, are forgiven: for she loved much: but to whom little
is forgiven, the same loveth little. And he said unto her, Thy
sins are forgiven ... Thy faith hath saved thee; go in peace.
The heavier the burden, the greater
the relief the Savior can administer. The miracle of the infinite
Atonement is just this: like the two creditors, none of us have
anything to pay. “For by grace are ye saved through faith; and
that not of yourselves: it is the gift of God.”
And those burdens are not just
the burdens of sin that we all share. The burdens Christ can
lift are all the defects of our mortal lives: hopelessness,
illness, failure, disappointment, and discouragement.
Elder Dallin H. Oaks has said:
The Atonement
of Jesus Christ and the healing it offers do much more
than provide the opportunity for repentance from sins. The Atonement
also gives us the strength to endure “pains and afflictions
and temptations of every kind,” because our Savior also took
upon Him “the pains and the sicknesses of his people” (Alma
7:11). Brothers and sisters, if your faith and prayers and
the power of the priesthood do not heal you from an affliction,
the power of the Atonement will surely give you the strength
to bear the burden.
May Christ Lift Thee Up
Too many of us believe we can lift
ourselves up by our own power. Although we are clearly to do
“all we can do,” ultimately, it is the Lord who lifts us.
There was a woman
which had a spirit of infirmity eighteen years, and was bowed
together, and could in no wise lift up herself. And when Jesus
saw her, he called her to him, and said unto her, Woman, thou
art loosed from thine infirmity. And he laid his hands on her:
and immediately she was made straight, and glorified God.
In the end, there is precious little
we can do for ourselves: that’s why “it is by grace we are saved.”
How often are we like the infirm woman, “bowed together”
either literally or figuratively, under the weight we bear?
How many of us wonder how to find the strength to stand up from
day to day?
his is the only answer that works:
“Come unto me, all ye that labour and are heavy laden, and I
will give you rest.”
I testify of Jesus Christ. I testify
that He is the Savior who alone can lift us up. I pray with
the prophet Mormon: “May Christ lift thee up, and may his sufferings
and death ... and his mercy and long-suffering, and the hope
of his glory and of eternal life, rest in your mind forever.”
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About
the Author: |

Breck England,
product architect and consultant for FranklinCovey Company, earned
a bachelor's degree in Medieval History and master's and PhD in
English and literary criticism from the University of Utah. He
was director of consulting for Shipley Associates, an international
business consulting firm, until 2000 when he joined FranklinCovey.
At Brigham Young University, he is adjunct professor of organizational
communication in the Marriott School. He is a member of Phi Beta
Kappa, Phi Kappa Phi, the Society for Technical Communication,
and the American Society for Training and Development.
An appointment
in his college years as an assistant researcher to the Church
historian led to the publication of numerous articles. The Life
and Thought of Orson Pratt, a biography of the early LDS apostle,
won the Best First Book award of the Mormon History Association
in 1986.
Brother England
served a mission in Paris, France, and since then as a bishop's
counselor, ward clerk, Institute and Gospel Doctrine teacher,
and member of the Mormon Tabernacle Choir. He belongs to the Canyon
Park Ward in Bountiful, Utah, where he lives with his wife Valerie
and their five children.
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