M E R I D I A N M A G A Z I N E
The Autobiography of Parley P. Pratt
— Revised and Enhanced Edition
Edited by Scot Facer Proctor and Maurine Jensen Proctor
Chapter 21, Part 2
Battle of Crooked River — Death of Colonel Patten — Defense construed into murder and treason — Muster of state forces against the “Mormons,” with orders for extermination — General Lucas, with four thousand men, menaces Far West.
April 1838–October 31, 1838
In this solemn procession we moved on for some two hours, when it was supposed we were in the neighborhood of danger. We were then ordered to dismount and leave our horses with a guard. This done, we proceeded on foot for a mile or two in search of the enemy. We had not proceeded far when, as we entered the wilderness, we were suddenly fired upon by an unknown enemy in ambush. One of our little number fell at the first fire, being mortally wounded; his name was Obanyon.[1]
At a short distance we could now behold the camp-fires of the enemy. It was now dawn of day in the eastern horizon, but darkness still hovered over the scenes of conflict. Orders were issued to form in the brush, and under cover of the trees, which was instantly done. The fire now became general on both sides, and the whole wilderness seemed one continued echo of the report of the deadly rifle.
After a few rounds of discharges, orders were
given to charge the enemy in the camp. As we rushed upon them the strife
became deadly, and several fell on both sides. At this instant a ball pierced
the brave Colonel, David Patten, who was then at my side, and I saw him
fall. [2] Being on the eve of victory,
I dared not stop to look after his fate, or that of others, but rushed into
the enemy’s camp. This was located on the immediate banks of
The firing now ceased, and the wilderness resounded
with the watchword, “God and
Our little band, which had been thrown into
some disorder, were instantly formed, and their pieces reloaded. This done,
a detachment surveyed the field, to look after the wounded. I turned to
Gideon Carter, who was lying on his face, and saw him die. His face was
so marred and disfigured with wounds and blood that I did not recognize
him then, but learned afterwards that we had mistaken him for one of the
enemy, and left him on the ground in mistake. I next found David Patten,
whom, a few minutes previously, I had seen fall. He could speak, but was
lying on his side, pale and almost dying, a ball having pierced the lower
part of his body. Many others were wounded, and some dangerously.
The enemy had left their horses, saddles, camp and baggage, in the confusion
of the flight. We harnessed some of their horses and placed them before
a wagon, arranged blankets therein, on which we laid those who were not
able to mount a horse; this done, our whole troop mounted the horses we
had taken and formed in front and rear of the wagon which bore the wounded.
We then moved slowly back to the guard and horses we had left. Here we halted
and readjusted the wounded. It was an awful sight to see them pale and helpless,
and hear their groans. There were about six of our men wounded, and one
left dead on the ground. The enemy suffered a similar loss, besides their
camp, and many of their arms and military stores.
We ascertained from the prisoners whom we rescued, that the enemy consisted
of about sixty marauders, headed by a Methodist preacher, named Bogart.
Our posse who were actually engaged, could not have been more than fifty.
At the commencement of the engagement there were three of our fellow citizens
held as prisoners in their camp; they had been kidnapped from their peaceful
homes the day previous. Two of these made their escape at the commencement
of the engagement; the third was shot through the body in attempting to
run to our lines, but fortunately recovered.
Having now arranged everything to the best advantage for the wounded, we
made slowly on towards
He was still able to speak, but he died that evening in the triumphs of
faith. [3] The young Obanyon also died about
the same time. The others recovered of their wounds, but one of them named
Hendrix is still a cripple. Patten and Obanyon were buried together, under
military honors; a whole people, as it were, followed them to the grave. [4] All wept, whose feelings were
not too intense to find vent in tears. He was the only member of the quorum
of the Twelve who had as yet found a martyr’s grave. He was a great and
good man, and one who chose to lay down his life for the cause of truth
and right; for this privilege he had diligently sought and prayed; “for,”
said he, “I had rather die than live to see it thus in my country.”
But, to return to the main thread of my narrative:
having conveyed the wounded to their place of hospitality, the posse
hastened to
These several defeats of the insurrectionists
in
The next exertion of the enemy was to spread lies and falsehoods of the most alarming character. All our acts of defense were construed into insurrection, treason, murder and plunder. In short, the public were deceived by bigotry, priestcraft, and a corrupt press, and made to look upon all our acts of defense precisely as they would look upon the same acts performed, without cause or provocation, upon peaceable citizens. Murderous gangs were construed into peaceable militia in the State service, and to resist them was, on the part of the Saints, murder, treason and robbery. And, finally, the whole was treated abroad as the “Mormon insurrection,”—“Mormon war,” etc.
And, as if this were not enough, parties set fire to their own houses, or that of their neighbors, and then laid it to the Saints. Whole neighborhoods were falsely alarmed, or rather really alarmed, by the doings of these bandits; and in their fright they fled to more distant places of security, and clamored loudly to the State authorities for protection from the “Mormons,” whom they represented as burning, plundering, and destroying all before them. While they were simply standing on their own ground and maintaining the defensive, and this, too, in the last extreme, and not till they were abandoned by every department of the State Government.
This flame was greatly assisted by several dissenters from the Church through fear, or for love of power and gain. These dissenters became even more false, hardened, and bloodthirsty than those who had never known the way of righteousness. Many of them joined the enemy, and were the leaders in all manner of lying, murder and plunder. The Governor and ex-mobber, Lilburn W. Boggs, who had long sought some opportunity to destroy us, and drive us from the State, now issued an order for some ten thousand troops to be mustered into service and marched to the field against the “Mormons.” He gave the command of this formidable force to General Clark, who lived, perhaps, a hundred and fifty miles or more from the scene of trouble. The order was expressly to exterminate the “Mormons,” or drive them from the State. [5]
It said nothing of criminals; it made no allusion to punishing crime and protecting innocence; it was sufficient to be called a “Mormon.” A peaceable family just emigrating, or passing through the country; a missionary going or coming on his peaceable errand of mercy; an aged soldier of the American revolution on his death bed, or leaning on his staff in the chimney corner; a widow with her babes; the tender wife, or helpless orphan; all were included in this order of wholesale extermination or banishment. It was enough that they believed as Mormon did; or that they were members of the Church of the Saints.
So did the order read, and so it was construed by the officers and soldiers entrusted with its execution. On the other hand, all the bandits, murderers, robbers, thieves, and house burners who had mobbed our people for the five years previous, were now converted into orderly, loyal, patriotic State militia, and mustered into service under pay, or suffered to murder people of every age and sex, and plunder them on their own hook wherever they chose, provided they were considered “Mormons.”
While General Clark was mustering his forces for this wholesale murder and treason, Major General D. Lucas and Brigadier General Moses Wilson, who were well known as the old leaders of the former outrages in Jackson County, under this same Boggs — being nearer the scene of action, and wishing to share the plunder and immortalize their names — put themselves at the head of all the old mobbers of Jackson County they could muster, and all those bandits who had more lately infested the counties of Carroll, Davies and Caldwell, and such other militia as they could muster, and marched directly for the City of Far West, where they arrived while General Clark and his forces were several days’ journey from the scene of action. The army of Lucas, thus mustered and marched, consisted of some three or four thousand men.
In the meantime the Governor’s orders and these military movements were kept an entire secret from the citizens of Caldwell and Davies, who were suffering all this oppression from lawless outrages; even the mail was withheld from Far West. We had only heard that large bodies of armed men were approaching from the south, and we had sent a hundred and fifty men with a flag of truce to make inquiries. While they were absent on this mission an alarm came to town that the whole county to the south was filled with armed men, who were murdering, plundering, and taking peaceful citizens prisoners in their own houses. On the receipt of this intelligence every man flew to arms for the protection of our city.
It was now towards evening, and we had heard nothing from the reconnoitering company who went south in the morning. While we stood in our armor, gazing to the south in anxious suspense, we beheld an army of cavalry with a long train of baggage wagons advancing over the hills, at two miles distance. At first we conjectured it might be our little troop with the flag of truce; but we soon saw that there were thousands of them. Our next thought was that it might be some friendly troops sent for our protection; and then again we thought it might be a concentration of all the bandit forces combined for our destruction.
At all events, there was no time to be lost; for, although our force then present did not exceed five hundred men, yet we did not intend that they should enter the town without giving some account of themselves. We accordingly marched out upon the plains on the south of the city and formed in order of battle. Our line of infantry extended near half a mile. A small company of horses was posted on our right wing on a commanding eminence, and another small company in the rear of our main body, intended as a kind of reserve.
By this time the sun was near setting, and
the advance of the unknown army had come within plain view, at less than
one mile distant. On seeing our forces presenting a small but formidable
front, they came to a halt, and formed along the borders of a stream called
Both parties sent out a white flag, which met
between the armies. Our messenger demanded to know who they were, and what
were their intentions? The reply was: “We want three persons out of the
city before we massacre the rest!” This was a very alarming and unexpected
answer. But they were soon prevailed on to suspend hostilities till morning,
by which time we were in hopes to receive some further and more satisfactory
information. The enemy, under the command of Major General D. Lucas, [6] of
We also sent an express to
Another company of murderers came in from
In the morning the south side of the city was thus fortified, and also a considerable portion of the east and west sides — the whole line extending a mile and a half.
Notes
[1] Patrick O’Banion (Smith, History of the Church, 3:170).
[2] David Patten was killed on October 25, 1838. Gideon
Carter, Patrick O’Banion, and one Missourian were killed in this skirmish.
Express riders Wiley C. Williams and Amos Reese rode two hundred miles to
[3] The Prophet Joseph recorded: “Brother David Patten was a very worthy man, beloved by all good men who knew him. He was one of the Twelve Apostles, and died as he had lived, a man of God, and strong in the faith of a glorious resurrection, in a world where mobs will have no power or place. One of his last expressions to his wife was — ‘Whatever you do else, O! do not deny the faith!’” (Smith, History of the Church, 3:171).
[4] David Patten, Patrick O’Banion, and Gideon Carter
were buried in the
[5] It appears from other records and journals that
the number of militia, or “the
[6] Samuel D. Lucas was an avowed enemy of the Saints
and former mobster in
[7] Lyman Wight was later imprisoned with the Prophet and Hyrum in Liberty Jail.
[8] The Haun’s Mill Massacre took place on October 30, 1838. The Joseph Young account appears in chapter 24.
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