The
Autobiography of Parley P. Pratt — Revised and Enhanced Edition
Edited by Scot Facer Proctor and Maurine Jensen Proctor
Chapter 15
An
army — A long march — Recruits — A voice — Camp arrives in
Missouri — Delegation to the governor — Interview — Return
to camp — Council — Great storm and flood — Battle providentially
prevented — Cholera — Army disbanded — Sudden destruction —
Labor with my hands — Journey to Ohio — Labor and ministry —
Accusations — Repair to Kirtland — Interview with the President
— His action on the matter — Calling and ordination of a Quorum
of Twelve Apostles — My ordination, blessing and charge — Charge
to the Quorum.
May
1, 1834–February 21, 1835
It was now the first of May, 1834, and our
mission had resulted in the assembling of about two hundred men
at Kirtland, with teams, baggage, provisions, arms, etc., for
a march of one thousand miles, for the purpose of carrying some
supplies to the afflicted and persecuted Saints in Missouri, and
to reinforce and strengthen them; and, if possible, to influence
the Governor of the State to call out sufficient additional force
to cooperate in restoring them to their rights.1
This little army was led by President Joseph
Smith in person. It commenced its march about the first of May;2
passing through Ohio, Indiana, and Illinois, it entered
Missouri some time in June.3
I was chiefly engaged as a recruiting officer,
and, not being much with the camp, can give but little of its
history.4
I visited branches of the Church in Ohio, Indiana, Illinois and
Missouri, and obtaining what men and means I could, fell in with
the camp from time to time with additional men, arms, stores and
money.
On one occasion, I had travelled all night
to overtake the camp with some men and means, and having breakfasted
with them and changed horses, I again started ahead on express
to visit other branches, and do business to again overtake them.
At noon I had turned my horse loose from the carriage to feed
on the grass in the midst of a broad, level plain. No habitation
was near; stillness and repose reigned around me; I sank down
overpowered with a deep sleep, and might have lain in a state
of oblivion till the shades of night had gathered about me, so
completely was I exhausted for want of sleep and rest; but I had
only slept a few moments till the horse had grazed sufficiently,
when a voice, more loud and shrill than I have ever before heard,
fell on my ear, and thrilled through every part of my system;
it said: “Parley, it is time to be up and on your journey.”
In the twinkling of an eye I was perfectly
aroused; I sprang to my feet so suddenly that I could not at first
recollect where I was, or what was before me to perform. I related
the circumstance afterwards to brother Joseph Smith, and he bore
testimony that it was the angel of the Lord who went before the
camp, who found me overpowered with sleep, and thus awoke me.
Arriving in the Allred settlement, near Salt
River, Missouri, where there was a large branch of the Church,
the camp rested a little, and despatched Elder Orson Hyde and
myself to Jefferson City, to request of His Excellency, Governor
Daniel Dunklin, a sufficient military force, with orders to reinstate
the exiles, and protect them in the possession of their homes
in Jackson County.5
We had an interview with the Governor, who
readily acknowledged the justice of the demand, but frankly told
us he dare not attempt the execution of the laws in that respect,
for fear of deluging the whole country in civil war and bloodshed.
He advised us to relinquish our rights, for the sake of peace,
and to sell our lands from which we had been driven.
To this we replied with firmness, that we
would hold no terms with land pirates and murderers. If we could
not be permitted to live on lands which we had purchased of the
United States, and be protected in our persons and rights, our
lands would, at least, make a good burying ground, on which to
lay our bones; and, like Abraham’s possession in Canaan, we should
hold on to our possessions in the county of Jackson, for this
purpose, at least.
He replied that he did not blame us in the
least, but trembled for the country, and dare not carry out the
plain, acknowledged and imperative duties of his office. We retired,
saying to ourselves: “That poor coward ought, in duty, to resign;
he owes this, morally at least, in justice to his oath of office.”
We returned to the camp, which was then on
the march, somewhere below the county of Ray. President Joseph
Smith, his brother Hyrum, L. Wight and others, repaired with us
into a solitary grove, apart, to learn the result of our mission.6
After hearing our report, the President called
on the God of our fathers to witness the justice of our cause
and the sincerity of our vows, which we engaged to fulfill, whether
in this life or in the life to come. For, as God lives, truth,
justice and innocence shall triumph, and iniquity shall not reign.
Pursuing our journey, we arrived at Fishing
River, Ray County, and encamped for the night on a hill between
its forks. This stream was then about six inches deep in each
of its branches where the road crossed it. We had but just camped,
when there arose such a storm as has been seldom witnessed on
our earth; the wind blew, the vivid lightning flashed, the thunder
rolled, the earth trembled, and the floods descended in a manner
never before witnessed by us. Our tents were blown down, and some
of us lay six or eight inches deep in water. There was a large
meeting house there with the door open, into which many of us
gathered for shelter, after being nearly drowned.7
Next morning the fords of Fishing River were
said to be twenty to forty feet deep. We afterwards learned that
an army of outlaws were in our neighborhood, and would have attacked
us that night but for the storm; the floods in the river each
side of us prevented a hostile meeting, until certain citizens
made the acquaintance of our leaders, and learned their intentions.
Thus the excitement was allayed, and the outlaws finally disbanded.
About this time, owing to some murmurings
and insubordination in the camp, the cholera broke out among them,8
in fulfilment of the word of the Lord, by the mouth of His servant
Joseph, and resulted in the death of some fifteen or twenty of
the camp, or of others connected with the Saints.9 Finally, the camp was by the
word of the Lord, disbanded; some remained as settlers in that
country, and others returned to their homes and families in Ohio.10
I left the camp at Fishing River, and arrived
home in Clay County, where my family resided, late in July. I
found my wife still afflicted, and on account of long sickness,
was reduced to greater poverty than before, and I was somewhat
embarrassed with debts on account of her board, etc., while I
was absent.
About the time of the arrival of the camp
at Fishing River, the mob of Jackson County sent a committee of
twelve of their leaders, to confer with the authorities of the
exiled Church in Clay County, to make proposals for the settlement
of the whole matter, by purchasing the lands from which they had
been driven. The Saints would not sell their lands to their murderers
and the land pirates who had driven and plundered them; therefore
the mob’s representatives were unsuccessful.
As this committee of twelve returned, and
were crossing the Missouri River at evening, their boat sank in
an instant in the middle of the stream, and only about half of
the committee ever reached the shore alive. Brother Joseph said
it was the angel of the Lord who sank the boat.
Having no means of support except by the labor
of my hands, I now commenced again to exert myself at hard labor.
In this I continued till October of the same year, when, being
counselled by the Presidency to remove to Ohio, I started a journey
of one thousand miles with my wife, in a wagon drawn by two horses.11 We had not a single dollar
in money, but we trusted in God, and lacked for nothing. During
this journey my wife continued in a very feeble state of health.
After a journey of near one thousand miles,
we arrived at New Portage, fifty miles from Kirtland, early in
the winter, and finding a large society of the Saints who welcomed
us among them, we stopped for the winter. I now commenced to preach,
both in that place and in all the region round, to multitudes
who turned out to hear the Word.
Many embraced the gospel, and enjoyed the
gifts of God; instances of healing were of almost daily occurrence,
and the people waxed strong in the faith and in the gifts and
power of God. I also labored with my hands with all diligence,
when time would permit; thus the winter passed away.
While laboring here, letters were received
from W. W. Phelps, then President of the Church in Missouri,12
suspending my papers because I had gone away in debt; which debt
had been contracted in behalf of my sick wife while I had been
away in the service of the Conference, as recorded in the previous
chapter. I had once offered the money on the same, but the person
to whom it was due, in view of my public services, refused to
take it; nevertheless, President Phelps now censured me severely,
observing in his letter that such conduct was not the way of the
pure in heart.
Under this censure I ceased to officiate,
at which both the Church and people in general in and about New
Portage were much grieved. In the fore part of February, 1835,
I repaired to Kirtland, laid the case before President Smith,
with my defence in writing, in which is stated the true circumstances.
I proceeded to plead the injustice of the accusation, when the
President arose to his feet, lifted his hand to heaven, and with
a voice, and energy, and power of the Holy Spirit which thrilled
the inmost soul, and would have raised the dead, he exclaimed:
“Brother Parley, God bless you, go your way rejoicing, preach
the gospel, fill the measure of your mission, and walk such things
under your feet; it was a trick of Satan to hinder your usefulness;
God Almighty shall be with you, and nothing shall stay your hand.”13
I was comforted, encouraged, filled with new
life, thanking God that there was one noble spirit on the earth
who could discern justice and equity, appreciate the labors of
others, and had boldness of soul to judge and act accordingly.
In accordance with one of the early revelations
to the Church concerning the calling and ordination of Twelve
Apostles, this quorum was now being filled.14
Among those chosen for this high and holy calling was my brother
Orson and myself. He being still absent, and the other members
having been already ordained, a meeting was convened at Kirtland,
and very numerously attended, in which, on the 21st day of February,
1835,15
I took the oath and covenant of apostleship, and was solemnly
set apart and ordained to that office; and as a member of that
quorum under the hands of Joseph Smith, Oliver Cowdery and David
Whitmer; the minutes of which in the Church History are as follows:16
“Kirtland, February 21st, 1835. Pursuant to
adjournment, a meeting of the Church was held, and, after prayer
by President David Whitmer, and a short address by President Oliver
Cowdery to the congregation, Elder Parley P. Pratt was called
to the stand, and ordained one of the Twelve by President Joseph
Smith, Jr., David Whitmer and Oliver Cowdery. ‘O, Lord, smile
from heaven upon this thy servant; forgive his sins, sanctify
his heart, and prepare him to receive the blessing. Increase his
love for thee and for thy cause; increase his intelligence, communicate
to him all that wisdom, that prudence and that understanding which
he needs as a minister of righteousness, and to magnify the apostleship
whereunto he is called.
“May a double portion of that Spirit which
was communicated to the disciples of our Lord and Saviour,17 to lead them to all truth,
rest down upon him, and go with him where he goes, that nothing
shall prevail against him; that he may be delivered from prisons,
from the power of his enemies, and from the adversary of all righteousness.
“May he be able to mount up on wings as an
eagle; to run and not be weary, to walk and not to faint;18
may he have great wisdom and intelligence, and be
able to lead thine elect through this thorny maze. Let sickness
and death have no power over him; let him be equal with his brethren
in bringing many sons and daughters to glory, and many nations
to a knowledge of the truth. Great blessings shall rest upon thee;
thy faith shall increase, thou shalt have great power to prevail.
The veil of the heavens shall be rolled up, thou shalt be permitted
to gaze within it, and receive instructions from on high.
“No arm that is formed and lifted against
thee shall prosper, no power shall prevail, for thou shalt have
power with God, and shalt proclaim His gospel. Thou wilt be afflicted,
but thou shalt be delivered, and conquer all thy foes. Thine office
shall never be taken from thee, thou shalt be called great, angels
shall carry thee from place to place. Thy sins are forgiven, and
thy name written in the Lamb’s Book of Life; even so. Amen.’19
Charge Given by Oliver Cowdery
to P. P. Pratt
“I am aware, dear brother, that the mind naturally
claims something new; but the same thing rehearsed frequently
profits us. You will have the same difficulties to encounter in
fulfilling this ministry that the ancient Apostles had. You have
enlisted in a cause that requires your whole attention; you ought,
therefore, to count the cost; and to become a polished shaft,
you must be sensible, requires the labor of years, and your station
requires a perfect polish.
“It is required not merely to travel a few
miles in the country, but in distant countries; you must endure
much toil, much labor, and many privations to become perfectly
polished. Your calling is not like that of the husbandman, to
cultivate a stinted portion of the planet on which we dwell, and
when Heaven has given the former and the latter rain, and mellow
autumn ripened his fruits, gather it in, and congratulate himself
for a season in the remission of his toils, while he anticipates
his winter evenings of relaxation and fireside enjoyments. But,
dear brother, it is far otherwise with you.
“Your labor must be incessant, and your toil
great; you must go forth and labor till the great work is done.20
It will require a series of years to accomplish it; but you will
have this pleasing consolation, that your Heavenly Father requires
it; the field is His; the work is His; and He will not only cheer
you, animate you, and buoy you up in your pilgrimage, in your
arduous toils; but when your work is done and your labor o’er,
he will take you to himself.
“But before this consummation of your felicity,
bring your mind to bear upon what will be imperiously required
of you to accomplish the great work that lies before you. Count
well the cost. You have read of the persecutions and trials of
ancient days. Has not bitter experience taught you that they are
the same now? You will be dragged before the authorities for the
religion you profess; and it were better not to set out than to
start, look back, or shrink when dangers thicken upon, or appalling
death stares you in the face. I have spoken these things, dear
brother, because I have seen them in visions. There are strong
dungeons and gloomy prisons for you.21
“These should not appall you. You must be
called a good or bad man. The ancients passed through the same.
They had this testimony, that they had seen the Saviour after
he rose from the dead. You must bear some testimony, or your mission,
your labor, your toil will be in vain. You must bear the same
testimony that there is but one God, one Mediator; he that has
seen Him will know Him, and testify of Him.
“Beware of pride; beware of evil; shun the
very appearance of it; for the time is coming when, if you do
not give heed to these things, you will have a fall. Among your
many afflictions you will have many blessings also; but you must
pass through many afflictions in order to receive the glory that
is in reserve for you. You will see thousands who, when they first
see you, will know nothing about salvation by Jesus Christ; you
shall see a nation born in a day. A great work lies before you,
and the time is near when you must bid farewell to your native
land, cross the mighty deep, and sound the tocsin of alarm to
other nations, kindreds, tongues and people.
“Remember, that all your hopes of deliverance
from danger and from death will rest upon your faithfulness to
God; in His cause you must necessarily serve Him with a perfect
heart and a willing mind. Avoid strife and vain glory; think not
yourself better than your brethren, but pray for them as well
as for yourself; and if you are faithful, great will be your blessings;
but if you are not, your stewardship will be taken from you and
another appointed in your stead.
“Elder Pratt gave his hand to President O.
Cowdery, and said he had received ordination, and should fulfil
the ministry according to the grace given him; to which the President
replied: ‘Go forth, and angels shall bear thee up, and thou shalt
come forth at the last day, bringing many with thee.’” Thomas
B. Marsh and Orson Pratt were absent on a mission. Elder Marsh
returned to Kirtland on the 25th of April, and Elder Pratt on
the 26th, and received their ordinations and blessings.
The following charge was given to the Twelve
by President O. Cowdery:
“Dear Brethren: Previous to delivering the
charge, I shall read a part of a revelation. It is known to you
that, previous to the organization of this Church, in 1830, the
Lord gave revelations, or the Church could not have been organized.
The people of this Church were weak in faith compared with the
ancients. Those who embarked in this cause were desirous to know
how the work was to be conducted. They read many things in the
Book of Mormon concerning their duty, and the way the great work
ought to be done; but the minds of men are so constructed that
they will not believe without a testimony of seeing or hearing.
The Lord gave us a revelation that, in process of time, there
should be twelve men chosen to preach His gospel to Jew and Gentile.
“Our minds have been on a constant stretch
to find who these twelve were, when the time should come we could
not tell; but we sought the Lord by fasting and prayer to have
our lives prolonged to see this day; to see you; and to take a
retrospect of the difficulties through which we have passed; but,
having seen the day, it becomes my duty to deliver to you a charge;
and first, a few remarks respecting your ministry. You have many
revelations put into your hands; revelations to make you acquainted
with the nature of your mission; you will have difficulties by
reason of your visiting all the nations of the world. You will
need wisdom in a ten-fold proportion to what you have ever had;
you will have to combat all the prejudices of all nations.”
He
then read the revelation and said: “Have you desired this ministry
with all your hearts?22 If you have desired it, you
are called of God, not of man, to go into all the world.”
“He then read again from the revelation what
the Lord said to the Twelve. “Brethren, you have your duty presented
in this revelation. You have been ordained to the holy priesthood;
you have received it from those who have their power and authority
from an angel; you are to preach the gospel to every nation. Should
you in the least degree come short of your duty, great will be
your condemnation; for the greater the calling the greater the
transgression.
“I, therefore, warn you to cultivate great
humility, for I know the pride of the human heart. Beware, lest
the flatterers of the world lift you up; beware, lest your affections
are captivated by worldly objects. Let your ministry be first.
Remember, the souls of men are committed to your charge, and,
if you mind your calling, you shall always prosper.
“You have been indebted to other men in the
first instance for evidence; on that you have acted; but it is
necessary that you receive a testimony from Heaven for yourselves;
so that you can bear testimony to the truth of the Book of Mormon,
and that you have seen the face of God. That is more than the
testimony of an angel. When the proper time arrives, you shall
be able to bear this testimony to the world. When you bear testimony
that you have seen God, this testimony God will never suffer to
fall, but will bear you out; although many will not give heed,
yet others will. You will, therefore, see the necessity of getting
this testimony from Heaven.
“Never cease striving till you have seen God
face to face.23
Strengthen your faith; cast off your doubts, your sins, and all
your unbelief, and nothing can prevent you from coming to God.
Your ordination is not full and complete till God has laid His
hands upon you. We require as much to qualify us as did those
who have gone before us; God is the same. If the Saviour in former
days laid his hands on his disciples, why not in latter days?
“With regard to superiority I must make a
few remarks. The ancient Apostles sought to be great;24 but lest the seeds of discord
be sown in this matter, understand particularly the voice of the
Spirit on this occasion. God does not love you better or more
than others. You are to contend for the faith once delivered to
the saints.
“Jacob, you know, wrestled till he obtained.25
It was by fervent prayer and diligent search that you have obtained
the testimony you are now able to bear. You are as one; you are
equal in bearing the keys of the kingdom to all nations. You are
called to preach the gospel of the Son of God to the nations of
the earth; it is the will of your Heavenly Father that you proclaim
His gospel to the ends of the earth, and the islands of the sea.
“Be zealous to save souls. The soul of one
man is as precious as the soul of another.26 You are to bear this message
to those who consider themselves wise; and such may persecute
you; they may seek your life. The adversary has always sought
the life of the servants of God; you are, therefore, to be prepared
at all times to make a sacrifice of your lives, should God require
them in the advancement and building up of His cause. Murmur not
at God. Be always prayerful; be always watchful. You will bear
with me while I relieve the feelings of my heart. We shall not
see another day like this; the time has fully come; the voice
of the Spirit has come to set these men apart.
“You will see the time when you will desire
to see such a day as this, and you will not see it. Every heart
wishes you peace and prosperity; but the scene with you will inevitably
change. Let no man take your bishopric;27
and beware that you lose not your crowns. It will require your
whole souls; it will require courage like Enoch’s.28
“The time is near when you will be in the
midst of congregations who will gnash their teeth upon you. This
gospel must roll, and will roll until it fills the whole earth.29 Did I say congregations would
gnash upon you? Yea, I say nations will gnash upon you; you will
be considered the worst of men. Be not discouraged at this. When
God pours out His Spirit the enemy will rage; but God, remember,
is on your right hand and on your left.30 A man, though he be considered
the worst, has joy, who is conscious that he pleases God.31
“The lives of those who proclaim the true
gospel will be in danger; this has been the case ever since the
days of righteous Abel. The same opposition has been manifest
whenever men came forward to publish the gospel. The time is coming
when you will be considered the worst by many, and by some the
best of men. The time is coming when you will be perfectly familiar
with the things of God. This testimony will make those who do
not believe your testimony seek your lives; but there are whole
nations who will receive your testimony. They will call you good
men.
“Be not lifted up when you are called good
men. Remember you are young men, and you shall be spared.32 I include the other three.33 Bear them
in mind in your prayers; carry their cases to a throne of grace;
although they are not present, yet you and they are equal. This
appointment is calculated to create an affection in you for each
other stronger than death. You will travel to other nations; bear
each other in mind. If one or more is cast into prison, let the
others pray for him, and deliver him by their prayers. Your lives
shall be in great jeopardy; but the promise of God is, that you
shall be delivered.
“Remember you are not to go to other nations
till you receive your endowment. Tarry at Kirtland until you are
endowed with power from on high.34
You need a fountain of wisdom, knowledge and intelligence, such
as you never had.
“Relative to the endowment, I make a remark
or two, that there be no mistake. The world cannot receive the
things of God. He can endow you without worldly pomp or great
parade. He can give you that wisdom, that intelligence and that
power which characterized the ancient saints, and now characterizes
the inhabitants of the upper world. The greatness of your commission
consists in this: You are to hold the keys of this ministry; you
are to go to the nations afar off; nations that sit in darkness.
“The day is coming when the work of God must
be done. Israel shall be gathered. The seed of Jacob shall be
gathered from their long dispersion. There will be a feast to
Israel, the elect of God. It is a sorrowful tale, but the gospel
must be preached, and God’s ministers rejected; but where can
Israel be found and receive your testimony and not rejoice? Nowhere!
The prophecies are full of great things that are to take place
in the last days. After the elect are gathered out, destruction
shall come on the inhabitants of the earth; all nations shall
feel the wrath of God, after they have been warned by the saints
of the Most High. If you will not warn them others will, and you
will lose your crowns.
“You must prepare your minds to bid a long
farewell to Kirtland, even till the great day come. You will see
what you never expected to see; you will need the mind of Enoch
or Elijah, and the faith of the brother of Jared; you must be
prepared to walk by faith, however appalling the prospect to human
view; you, and each of you, should feel the force of the imperious
mandate, ‘Son, go labor in my vineyard,’ and cheerfully receive
what comes; but in the end you will stand while others will fall.
You have read in the revelation concerning ordination:35 ‘Beware how you ordain, for
all nations are not like this nation; they will willingly receive
the ordinances at your hands to put you out of the way. There
will be times when nothing but the angels of God can deliver you
out of their hands.’
“We appeal to your intelligence, we appeal
to your understanding, that we have so far discharged our duty
to you. We consider it one of the greatest condescensions of our
Heavenly Father in pointing you out to us; you will be stewards
over this ministry; you have a work to do that no other men can
do; you must proclaim the gospel in its simplicity and
purity, and we commend you to God and the word of His grace.
“You have our best wishes, you have our most
fervent prayers, that you may be able to bear this testimony,
— that you have seen the face of God. Therefore, call upon Him
in faith and mighty prayer, till you prevail; for it is your duty
and privilege to bear such testimony for yourselves. We now exhort
you to be faithful to fulfil your calling, — there must be no
lack here; you must fulfil in all things, and permit us to repeat,
all nations have a claim on you; you are bound together as the
three witnesses were; you, notwithstanding, can part and meet,
and meet and part again, till your heads are silvered o’er with
age.”
He then took them separately by the hand,
and said, “Do you with full purpose of heart take part in this
ministry, to proclaim the gospel with all diligence, with these
your brethren, according to the tenor and intent of the charge
you have received?” Each of whom answered in the affirmative.
Notes
