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Locating the Peace Within
Chapter 19 of The Anatomy
of Peace
By The Arbinger Institute
Editor’s note: The Anatomy
of Peace, an important new book by the writers of Leadership
and Self-Deception, shows us the cause of human conflict so
that we can learn to live in peace. Look for the continuation
next Monday.
“Lou,” Avi
said, “a few minutes ago you asked how you can get out of the
boxes you find yourself in — out of the blame, the self-justification,
the internal warring, the apparent stuck-ness.”
“Yes,” Lou said.
“From this story I’ve just shared,
I’d like to highlight for you what I believe were the keys to
my being released from the captivity of my own boxes — the getting-out-of-the-box
process, as it were.”
Lou nodded in both assent and anticipation.
“First of all,” Avi
began, “you need to realize something about the box. Since the
box is just a metaphor for how I am in relationship with another
person, I can be both in and out of the box at the same time,
just in different directions. That is, I can be blaming and justifying
toward my wife, for example, and yet be living straightforwardly
toward Yusuf, or vice versa. Not only
can I be both of these ways at the same time, I nearly
always am both of these ways at the same time. That is,
given the hundreds of relationships I have at any given time,
even if I am deeply in a box toward one person, I am nearly always
out of the box toward someone else.”
“Okay,” Lou said pensively, wondering
why this might be significant.
“Which is why,” Avi
continued, “we can recognize we are in the box to begin with.
When we are noticing we are in the box, it is because we are noticing
that we aren’t feeling and seeing in one direction like we are
in another. We are able to recognize the difference because the
difference is within us. Which is to say that
we have out-of-the-box places within us — relationships and memories
that are not twisted and distorted by blame and self-justification.”
“Okay,” Lou said, “but what does
that have to do with getting out of the box when we’re feeling
stuck?”
“It has to do with it because it
means we are not stuck.”
“Huh?”
“Think of that night with Yusuf
under the stars,” Avi continued. “It
turns out that I had a wealth of out-of-the-box memories regarding
my father. Once I allowed myself to find my way to those memories,
a lot of things started to look and feel different.”
“But you could have made your way
to those memories any time in the prior five years but evidently
didn’t,” Lou said. “What made you do it that night?”
“Good question,” Avi
responded. “I’ve asked myself the same thing many times.”
“And?”
“And I think the answer lies in the
ideas Mei Li and Mike shared with us — ideas that were embedded
in the efforts Yusuf made with me and
the others who were on the survival course. Remember how Mei Li
talked about the importance of doing everything in her power to
make the environment invitational toward peace? That is one of
our precepts here. The biggest help in finding my way forward
and out of the box was finding an out-of-the-box place, or vantage
point, within me. In order to give me the best chance at finding
such a vantage point within me, Yusuf
helped to create an out-of-the-box place around me.”
“And how did he do that?”
“By first being out of the box toward
me himself. For you see, when he approached me that night under
the stars, the conversation never would have gone as it did had
I felt the blame of his box over the preceding days. I was like
Jenny, and Yusuf was like Mike and Mei
Li. I was looking to take offense at slights real and imagined.
When real offenses wane, however, it gets increasingly harder
to keep manufacturing them in one’s mind. Despite my early resistance
toward Yusuf, he didn’t resist me back. He helped to create for me,
as it were, an out-of-the-box place — a vantage point from where
I could ponder my life in a new way free from the blame and self-justification
of the box. When I remembered in that way, I was free to remember
a past that my blaming self-justification had kept me from remembering.
I was free to see a different past along with a different present
and future. I was freed from the limitations and distortions of
the box.”
“So what is the getting-out-of-the-box
process you alluded to earlier?” Lou asked.
“I’ve already given you the first
two parts,” Avi answered.
“Which are?”
At that, Avi
turned to the board and wrote the following:
Recovering
Inner Clarity and Peace (four parts)
Getting out of
the box
1. Look
for the signs of the box (blame, justification, horribilization,
common box styles, etc.).
2. Find
an out-of-the-box place (out-of-the-box relationships, memories,
activities, places, etc.).
“First,” Avi
said, as he turned from the board, “I should be on the lookout
for blame and justification — for the signs that I might be in
a box. I can be on the lookout for signs of the various common
boxes, for example — ways I’m feeling better-than, or entitled,
or worse-than, or anxious to be seen-as.
“Then when I feel stuck in the box
and desire to get out, I can find an out-of-the-box place — some
place within me that is unencumbered
by these boxes.”
“And that’s what you found that night
with Yusuf?” Lou asked.
“Yes, and in the memories that then
came of my father.”
“But what about when I’m not on the
trail with Yusuf?” Lou asked earnestly. “How can I find an out-of-the-box
place when all hell is breaking loose around me?”
Lou wasn’t trying to trip Avi
up at this point. He simply knew from past experience that whatever
he was learning from this likely would be swept away and forgotten
at the first sign of difficulty. His lunchtime conversation with
John Rencher the day before was exhibit
number one of this. He wanted to find some toeholds for himself
— things he could remember and latch onto when he felt the walls
of the box erecting themselves around him.
“Actually,” Avi
answered, “since we all have out-of-the-box places within us,
finding one is not difficult so long as we remember to do it.
For example, you might ask yourself with whom are you generally
and currently out of the box? Names will come to mind, and simply
thinking about your experiences with those people can take you
to a vantage point from where the world seems different than it
did the moment before.”
Lou nodded to himself. His oldest
child, Mary, had just this kind of impact on Lou. She seemed to
calm him simply by her presence. It had been that way between
them almost since the day she was born. He used to take her on
walks to clear his mind after a hard day, and they formed a bond.
He read to her every night when she was young, and the soothing
relationship they formed had lingered into the present. His next
child, Jesse, didn’t have quite the same calming influence. Lou
had always driven him hard, whether in schoolwork or sports, and
their relationship had a kind of striving intensity about it as
a result. But Lou was fiercely proud of Jesse. Was this too an
out-of-the-box place? He wasn’t sure. “If you needed to,” Avi
added, “you might call or go to one of these people merely to
have a conversation or perhaps to ask for help with the struggle
you are having.
“Or you might try thinking about
the people who have had the greatest influence for good in your
life and why,” he continued.
Lou suddenly found himself thinking
about Carol, and about her steady, devoted influence. “Very often,”
Avi’s voice continued, “simply the memory
of those people can take you to a different vantage point.
“Or maybe there was a time,” he continued,
“when someone treated you kindly — especially when you didn’t
deserve it.”
Lou remembered his father’s response
when he had dumped their new car into the Hudson.
“Such memories can be helpful to me when I find that I am in the
box railing against someone I don’t think deserves to be
treated kindly,” Avi said.
“Or maybe there is a particular book
or book passage that has a powerful effect on you,” he continued,
“a writing that invites you out of the box.” The Hiding
Place, Lou thought. And Jacques Lusseyran’s
autobiography, And There Was Light. These were each
accounts of people who despite terrible hardships found ways not
to be bitter.
“Or maybe an activity or place that
does the same,” Avi continued. “Maybe some location that brings back memories
of when all was right, for example. For me, I have discovered
that Frank Sinatra music, of all things, invites me to an out-of-the-box
place! It has this effect on me, I believe, because I began listening
to Sinatra when I used to rock our youngest child, Lydia, to sleep. So for me, Sinatra invites me
back to the memories of those times — unencumbered memories that
give me the chance to think and feel more clearly in the present.
“This all sounds fairly basic, but
most people who are trying to find their way out of conflict and
bitterness never think to do it. Finding themselves stuck in bitterness,
it never occurs to them that they have access to un-bitter places
in every moment.
“Once we find our way to such a place,
we are ready for the next step in the getting-out-of-the-box process.
We can now, by virtue of the out-of-the-box space we have found,
ponder our difficult situations anew, from a perspective of peace
and clarity.” At that, Avi added a third
item to the process he was outlining on the board.
Recovering
Inner Clarity and Peace (four parts)
Getting out of
the box
1.
Look for the signs of the box (blame, justification, horribilization,
common box styles, etc.).
2.
Find an out-of-the-box place (out-of-the-box relationships,
memories, activities, places, etc.).
3.
Ponder the situation anew (i.e., from this out-of-the-box
perspective).
“What does pondering the situation
anew mean?” Pettis asked. “And how do you do it, exactly?”
“Could I speak to that, Avi?”
Yusuf said.
“Of course.s
Go ahead.”
Yusufcame
up to the front. “What does it mean, you ask? It means that once
you find an out-of-the-box vantage point, you are now in a position
to think new thoughts about situations that have troubled you.
Because you will be thinking about them from a new perspective,
you will be able to access thoughts and ideas that may have eluded
you while you were trying to think about the situation from within
the box.
“Avi found
that kind of perspective,” he continued, “under a star-filled
sky. This may not be an out-of-the-box place for you, but Avi’s
point is that something will be. You need only to identify the
relationships, places, memories, activities, book passages, and
so on, that have that kind of power for you, and then remember
to search them out when you feel war rising within you. When you’ve
accessed such a place — an internal vantage point where peace
remains — you can begin to ponder your challenges anew.”
“But how?” Pettis asked.
“By learning to ask some questions.”
“What questions?”
“Queries I began learning in a grassy
Connecticut park,” Yusuf answered. “When
canisters of tear gas were exploding around me.”
Copyright © 2006
by The Arbinger Institute
All rights reserved. No part of this publication may be reproduced,
distributed, or transmitted in any form or by any means, including
photocopying, recording, or other electronic or mechanical methods,
without the prior written permission of the publisher, except
in the case of brief quotations embodied in critical reviews and
certain other noncommercial uses permitted by copyright law. For
permission requests, write to the publisher, addressed "Attention:
Permissions Coordinator," at this address: www.bkconnection.com.
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Arbinger Institute is a worldwide training and consulting firm led
by James Ferrell, Duane Boyce, Paul Smith, and Terry Warner. Most
people who know Arbinger know us either from the early work of Terry
Warner, who is Arbinger's founder, or from our first book, Leadership
and Self-Deception, which was serialized on Meridian in the
year 2000. Now an international bestseller available in 20 languages,
Leadership and Self-Deception has taken Arbinger around
the globe, with operations now in 18 countries. Our new book, The
Anatomy of Peace, takes Arbinger's ideas further than ever
before and applies them specifically to issues within the family
and on the world stage. The book is being praised by readers from
all over the world and from all walks of life. Like Leadership
and Self-Deception, The Anatomy of Peace unfolds as
a story. Our hope is that readers everywhere will discover themselves
in the characters, join them in their heartfelt journeys, and find
their way to deep and lasting peace in all their relationships.
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Introduction
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter
19
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