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Bonds that Make Us Free, Part 31: A Career of Repentance
by C. Terry Warner

We have noted that after experiencing something of a change of heart, we are likely to encounter new occurrences of old emotional weakness and habits we thought we had conquered. Coming up against such challenges again does not itself indicate such a relapse. Rather, it presents us with a chance to decide whether we will continue to grow.

The same principles govern here as before. If we respond as we feel prompted, we remain free of any reason to justify or excuse ourselves and to blame others. And if we catch ourselves already in self- betrayal—criticizing, boasting, becoming angry, lying, indulging in self-accusation or self-pity or any other negative thoughts or feelings—we have a bona fide opportunity to decide whether we will continue to do so or turn ourselves about. We can do what we did before—we can ask, "Might I be in the wrong?" or "What is the right thing to do?" or "What is the other person struggling with?" and then let the truth guide our actions. Doing this sincerely is what it takes to stay on course, and it lies within our power.

Personal growth is not like the development of a skill. It does not take place in observable increments that can be measured and charted. Indeed, as we have seen, when we're growing in sensitivity, generosity, and compassion, we're not aware of it, because we're not focusing on ourselves. The recovery of emotional freedom simply does not have the quality, for most of us, of a controllable sequence of transformations. It's more a career of discovering further and further weaknesses and shedding them in turn.

We do well for a time. We slip. We have a truly dark day. We recognize how we've recently returned to our old, regrettable ways. We face up to a weakness. We resolve that this isn't how we want to live. We ponder what we must change and, if prayer is part of our lives, we seek for help. Perhaps we talk with a trusted friend, one wise enough not to tell us we're expecting too much of ourselves. We make a responsible move to do what seems most right to do. And so on.

The lapse is made temporary by our turnaround, when it might have launched us on a downhill slide to depths even darker than those we knew before. In fact, in some ways our turnaround makes the lapse a strengthening experience that increases our ability to recognize and correct our falterings. This is how it goes for people who make consistent progress.

Laura (see Part 28) told the story of a day when she was able simply to be herself rather than focus on herself, first with her students at the alternative high school, then with her two young friends, Daniel and Kristi, and finally with her mother. It was definitely the kind of day she would have wanted to continue. But like most of the rest of us, she hit a snag, and what happened then illustrates the kind of easy recovery I have been talking about.

After that day with Daniel and Kristi I had a brief relapse. My sense of "I" returned. I was getting ready to go home to write the paper, "On Being One," when I thought about how natural their affection towards me had been. I was struck with the thought, "I haven't done anything to deserve the love these children have for me." As if the children's affections could be my doing, my accomplishment! As if their love could be attributed only to my lovable qualities! I began to sense a lie hiding in these thoughts. I had made my relationship with the kids a matter of command and control. I've been a person who has maintained a death-grip hold on her control of situations. I had to be the one who was responsible, who would get the credit or the blame. But as I was sensing the lie embedded in my thoughts, I heard myself say aloud, "If I'm trying to take total responsibility for all that happens, then that's a lie." These words followed me to my car, lined up in front of me, and stared back. Accepting the children's love as not my own doing was the beginning of my letting go.

When I got home and sat down to begin writing, the words flowed. The ideas were there waiting for me to express them. As I got to the part about being one with Mother over the phone, I noticed in myself a tendency to put the whole elaborate self-betrayal in the paper, under the pretense that it would make a good contrast with the oneness with her I had felt. I realized that wanting to put in the gory details was an attempt to glorify my repentance. I was trying again to control, to make sure of the impression I was making. By repeating my story of overcoming my victimhood single-handedly, I could reassure myself about how great I was. This was another attempt at control. This way of writing separated me from my mother. I began to think about her as I had before. It also separated me from my reader. After less than a paragraph, the flow was gone.

This startled me. Without pausing to consider, I pushed the backspace key on the computer, and began to erase the words backwards, letter by letter. As quickly as they disappeared from the screen, one line after another up the page, I could feel the spirit of love flow back to me. For a moment it seemed very strange that someone might think I had a normal relationship with my mother, with no particular hardship in it. This was a thought that just a moment ago I could not have allowed myself to have. Though it felt strange, letting go was sweet almost beyond belief.

As I ran the spell-checker over the finished paper, my computer froze, and I hadn't saved what I had written. It was 2 A.M. and there was no one awake to help. I considered leaving the computer on until morning in the flimsy hope that there might be some way to restore my paper. But all the fuss seemed unnecessary because the feelings I enjoyed while I was writing were still with me. I flipped the switch, restarted the computer, and retyped the paper. I think the rewrite is just about the same as the first version.

There was throughout this experience a serene joy I can't quite explain. Feelings of carrying a burden relaxed and untwisted. I recalled how I used to think of my mother as harsh and domineering. I had taken offense when I believed it was risky to be her daughter. Now I could see that I was never at serious risk except in those times when I did take offense.

The point of it all, the reason for our concerns about these matters, is not to polish ourselves to a nonhuman perfection, but to stand self-forgetfully and conscience-free in the light and to recover our balance quickly if we start to fall.

In the next section, we'll begin looking at how we really can change the influence of the past and assure that generations of betrayal and collusion end with us....

 

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Bonds That Make Us Free
by C. Terry Warner

About the Author:


Dr. Terry Warner

Dr. C. Terry Warner holds a Ph.D. from Yale University and is a professor of philosophy at Brigham Young University. He has been a visiting senior member of Linacre College, Oxford University, and in 1979 founded The Arbinger Institute, a widely respected group that devotes itself to helping organizations, families, and individuals. He and his wife, Susan, have ten children.

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Bonds that Make Us Free: Healing Our Relationships, Coming to Ourselves
Part 1
Part 2
Part 3
Part 4
Part 5
Part 6
Part 7
Part 8
Part 9
Part 10
Part 11
Part 12
Part 13
Part 14
Part 15
Part 16
Part 17
Part 18
Part 19
Part 20
Part 21
Part 22
Part 23
Part 24
Part 25
Part 26
Part 27
Part 28
Part 29
Part 30

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