The
Book of Mormon, A Latter-day Corrective — #13
His
Image in Our Countenances
By H. Wallace Goddard
For
years I have mused about the significance of receiving “His
image in [our] countenances” (Alma 5:14). This is a marker for being spiritually born
of God and having a mighty change of heart. I would like to
think that I have been spiritually born of God. But I have
never had anyone look at me and stare: “You seem to have taken
on some mideastern characteristics.” I have not even been
accused of looking saintly. Usually just
tired with an occasional bad haircut.
So
I have never observed clear-cut evidence of the physical change
described by Alma. Do we actually look different when we have
been converted? Can the mighty change in our hearts be seen
in our faces?
We
might expect to see less fretting and more faith in the faces
of the converted. Maybe less anger and more kindness, less sadness and more joy.
But is there a distinctive bearing, visage or radiance?
Wrestling
for Meaning
In my most recent study of the Book of Mormon, I determined
to crack this theological nut. Using my LDS database, I studied
every occurrence of the “image in your countenance” quote
in 1,000 LDS books. I found that the phrase is commonly used
without explanation or analysis. Somehow we’re just supposed
to know what the phrase means and take it as a marker for
conversion.
But
I’m not content using the phrase merely as lovely imagery
without any literal meaning. I assume God uses the description
in meaningful, practical ways.
Taught from on High
After all the study I pondered the passage and the meaning
quietly but suddenly became clear to me. God pointed me to
the story of the Good Samaritan — a most unlikely place, I
thought. I reflected on three attitudes toward one of life’s
travelers in that great story. Thieves see a traveler as a
business opportunity. Priests and Levites see him as fool
paying for his boldness with his injuries.
The Samaritan — clearly representing Christ — was different.
He did not exploit or ignore the injured man. He did not lecture
or punish the man. He acted as a model redeemer: He had compassion.
He went to him. He ministered to him.
Suddenly it was all very clear to me. His image in our countenance
is compassion. When we look with compassion on those who are
injured, we have His image in our countenance.
The Mark of His Image
It is with compassion that God saw his suffering children in
the vision He shared with Enoch. He wept to see even his wicked
children suffer (See Moses 7).
It is with compassion that Jesus sees us as He views our injuries
in mortality. “Having ascended into heaven, having the bowels
of mercy; being filled with compassion
towards the children of men; standing betwixt them and justice;
having broken the bands of death, taken upon himself
their iniquity and their transgressions, having redeemed them,
and satisfied the demands of justice.” (Mosiah 15:9)
Compassion
is what Joseph Smith described as the measure of our spiritual
development: “The nearer we get to our heavenly Father, the
more we are disposed to look with compassion on
perishing souls; we feel that we want to take
them upon our shoulders, and cast their sins behind our backs.”
(TPJS, p.241)
Charity, the full-bodied brother of compassion, is what God
commands in His great revelation on spiritual influence: “Let
thy bowels also be full of charity towards all men” (D&C
121:45).
Compassion is what Jesus recommended in his parable of the
unforgiving servant: “Shouldest not thou also have had compassion
on thy fellowservant, even as I had pity on thee?” (Matthew
18:33).
His Image in Our Countenances
It makes sense that we have His image in our countenance any
time we look on fellow travelers with compassion. When we
bear one another’s burdens, mourn with those who mourn, comfort
those who stand in need of comfort, then
we stand as witnesses of God. (See Mosiah 18:8-9). Our hands,
faces, and lives are our testimonies. And it is clear that
we are His disciples. It is compassion that makes us card-carrying
disciples of Christ. That is the Mark in our countenance.
Of course the true test of discipleship is not that we help
our friends; It is offering compassion,
encouragement, and practical help to those who are damaged
and undeserving. Compassion gets purified when called upon
to bless the disagreeable and unappreciative.
Yet the injured persons along the road of life can recognize
the truly converted — those who look on them with compassion.
As Jesus said, “By this shall all men know that ye are my
disciples, if ye have love one to another” (John 13:35).
I am thankful that the Book of Mormon, that great Latter-day
Corrective has shown us how to be true Followers.