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By Steve Orton
Elder Llewellyn Harris probably had
no idea what he was getting into in January of 1878 as a missionary
in the Southwest Indian Mission, when he was awakened by the parents
of a Zuni family with whom he was staying. The father told him
his daughter was dying. Elder Harris recalled:
I saw she was gasping for breath.
I felt like administering to her then, but the Spirit of the Lord
prompted me to wait a little longer. I waited until she had done
gasping and did not appear to breathe. The Spirit of the Lord
moved on me very strongly to administer to her, which I did; she
revived and slept well the remainder of the night. (Juvenile
Instructor, vol 14, 1879, pp 160-161)
All was well for that night, but
as Elder Harris was to learn the next morning it was only the
beginning. A smallpox epidemic was sweeping through the Zuni villages
during the winter of 1877-1878, with only this lone missionary
and the power of the Priesthood to stand in its way.
Latter-day Precedent
The miraculous events that followed
were reminiscent of what occurred on the banks of the Mississippi
nearly 40 years earlier. During the summer of 1839, in the early
days of Nauvoo, the Saints, who had just escaped the persecutions
of Missouri and badly needed a respite, were stricken by malaria.
Since many lacked adequate housing, Joseph had filled his house
and tent with them but many still lay ill on the ground in his
yard.
Although he was sick himself, Joseph
rallied and began administering to them. In the words of Wilford
Woodruff, “he commanded them in the name of the Lord Jesus
Christ to rise and be made whole, and the sick were healed on
every side of him.” (Leaves from My Journal, chapter
19)
Still, many lay sick along the bank
of the river where Joseph and others continued their healing mission.
After all were healed there, they crossed the river and did the
same in Montrose and other settlements. The record is not clear
on the numbers involved, but one can reasonably assume it was
in the hundreds.
Administering to the Zuni
Like the Prophet Joseph before him,
Elder Harris moved among the Zuni administering to the sick. The
word spread, and soon Elder Harris found himself administering
to ten to twenty families a day and as he recalled, “the
power of the Lord was made manifest to such a degree that nearly
all I administered to recovered.”
But the disease was spreading so
rapidly he could not visit them all. At that point, the Zunis
collected their sick in one place, a large room about twenty by
forty feet, where they called on him to administer to them all.
Of this Elder Harris wrote,
The stench that arose and the horrible
sight that met my eyes is beyond description ... I called on the
Lord to strengthen me. I commenced, and as fast as I administered
to them they were removed, but other sick ones were continually
being brought in ... When I had administered to the last one and
went out, the sun had set and it was getting dark. [His interpreter]
asked if I knew how many I had prayed for. I told him that I did
not keep count; he said he had, and that it was 406. The next
morning my arms were so sore that I could hardly move them.”
(Juvenile Instructor)
Survivor’s Tale
There is a sequel to this story.
In 1970, Dale Tingey was the mission president to Native Americans
in the southwest, an area that included the Zuni Pueblo. On one
occasion he attended a birthday party for a local member, a Sister
Martinez, who was celebrating her 114th birthday. She was short,
perhaps all of four feet, eight inches, wrinkled and shriveled
up, but very active and very talkative. President Tingey, who
was aware of this miracle of healing among the Zunis back in 1878
and realized that Sister Martinez might have been around at the
time, spoke to her about it. She said little but pointed to the
pock marks on her face and asked, “Do you know what these
are?” Tingey had seen such marks before and responded, “Would
they be pock marks from smallpox?” It was then that the
other side of the story came out. As Brother Tingey recalls her
words,
She recounted that as a girl she
had contracted smallpox and that her mother and father had taken
her to the large room that day to be healed by this miracle man.
She said that while they were waiting, she was so sick that her
father thought she had died and tried to persuade her mother they
should bury her. He said there was no value in waiting to have
her healed if she was not alive.
Her mother refused to leave and
told her later that she just continued to massage her heart until
it was her opportunity to receive [Elder Harris’s] blessing
or “healing prayer.” She said that her mother had
told her she revived immediately and was healed. She gave a cute
smile and mentioned, “I haven’t been sick in a hundred
years.“ (Manuscript in the possession of the author.)
Implications Today
One of the great blessings of the
restored Gospel is that the spiritual blessings enjoyed by the
Saints in ancient times are available to us in this dispensation.
During Christ’s ministry He walked among the people “teaching
in their synagogues, and preaching the gospel of the kingdom,
and healing all manner of sickness and all manner of disease among
the people.” (Matthew 4:23)
People followed Him in great multitudes
and brought their sick to be healed. Later his apostles provided
the same blessing. Thus James was able to write, “Is any
sick among you? Let him call for the elders of the church; and
let them pray over him, anointing him with oil in the name of
the Lord; and the prayer of faith shall save the sick.”
(James 5:14-15)
Although we are not accustomed to
hearing such stories of mass healings today, the power of the
Priesthood is still exercised among the Saints every day. It may
not be in one place at one time as in the days of Joseph Smith
and Llewellyn Harris, but day in and day out, in the homes, wards,
and stakes of Zion throughout the world, the powers of Heaven
are called down for the blessing and healing of the sick.
And if all the stories of those who
were healed were assembled in one place at one time we would realize
that God still does move among his people and that miracles are
as common now as they were then.
© 2007
Meridian Magazine.
All Rights Reserved
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| About
the Author: |
Steve Orton and his
wife, Elva, live in Burke, Virginia a suburb of Washington, DC.
Steve recently retired after 42 years of government service, including
a 20-year career in the U.S. Air Force. They have lived in dozens
of wards over the years and held multiple callings. In retired
life, Steve is enjoying his grandchildren, reading all the Church
books he never got around to before, teaching Institute classes,
writing for Meridian, and mastering his brand-new table saw (a
retirement gift from his seven children).
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