Letter
From The Highlands August, 2004.
This is written a trifle early because I am going to
be away one weekend at a mystery writers’ convention in Oxford,
and one at the Edinburgh Festival. It will be most enjoyable
to meet old friends and also new people, and hear a whole lot
of new ideas. There isn’t much else as exciting as a new idea,
although perhaps seeing a familiar sight from an entirely new
angle counts?
Today
is sunny and windy and very warm. We have been having a lot
of summer fog, actually a sort of sea mist caused by evaporation
and temperature inversion, or something of the sort! The air
seems very close, and we have had so much rain in July things
grow practically as you watch them. The roses were amazing,
climbers right up into the trees twenty and thirty feet high,
the best we have ever had (I think I say this every year!) but
they are over now, for the most part. We’ll get a second flush
later on.
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Driving
back from church today the fields were that soft bronze gold
of ripe wheat, the verges along the roads were bright yellow
with coltsfoot, and there are swathes of magenta-coloured fireweed
everywhere! There are gold corn lilies and blue-purple vetch
in the hedges as well. The sky was blue, the sea blue, and
the sunsets have to be seen to be believed! Sometimes the sheer
physical beauty of the world is almost more than we can take
in and bear to hold in the eye or the heart. Where did the
doctrine ever come from that matter is evil? It is the creation
of God, who saw it and knew that it was good. Who loved it
and meant that it should have and give joy! Why would He create
a world that was not good? It tests us, yes of course it does,
that is its purpose. It is made for life and death, and resurrection?
But how could we look at it and fail to be grateful?
And
how dare we not treasure it, nourish it and protect it? If
we desire to be creators of worlds in the future then we must
show our ability to love this one of which we are merely stewards.
It
was my lesson again in Relief Society, and it was one of the
very best of the whole book, on service to our fellow men, acts
of kindness, the giving of whatever we see is needed and we
can offer. Of course time, care and material things are excellent,
but we concentrated on the things we can all give, whatever
our situation or means – a word of appreciation or encouragement,
approval, understanding, or simply a listening ear.
I
wanted to stress that in the book the gifts were given because
the giver was sensitive to the Spirit as to what was needed.
People do not always need what we imagine they do. It is easy,
when we are vulnerable, to misunderstand the intention behind
a gift, or to feel patronized or criticized. The Spirit would
help us to know what is needed, even when we do not necessarily
know what the problem may be – and people can deal with some
griefs or difficulties only by keeping them private.
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We
all need to know that someone cares, and is giving of themselves,
out of friendship rather than duty, or because they have been
assigned to it! Nobody wants to be a charity case.
If
we receive praise, we want it to be genuine, not because someone
is simply trying to encourage us. Insincere words are cheap,
and often do more harm than good. It can take time and care
to think of the right thing to say. We all need to feel that
we are of value and that what we do matters – WHATEVER our role
in life. If we believe in ourselves we can achieve anything
good, if we don’t we are crippled even before we start. I think
that is universal. To learn to believe in someone and let them
know that – as themselves, not simply because they exist, is
one of the greatest gifts we can offer. I suppose it is a kind
of respect as well as of love. It takes time and thought, but
what a blessing it would be.
I
have been working hard this last month on writing a third draft
of my middle book in the series set during World War One. What
a blessing it is to be able to have another view on something
we have made and a chance to re-work it! Wouldn’t it be wonderful
to have that opportunity in life? Perhaps in a way we have
– right up until the end there is another day, a new chance
to be as wise, generous, honest, brave and kind as we can –
and in a way that will be as much as we wish. The question
is not really ‘do you want to be?’ but ‘how much will you pay
to be?’
I
was speaking with a friend about someone we both knew who recovered
from a life-threatening illness. We both hoped this person
would use the experience to value more the good things in his
life, to treat them with tenderness and taste every bit of the
sweetness, having known with a new force how easily they could
be lost.
Tragically
this did not happen.
But
should we need to face losing things in order to realize how
precious they are? He may not have used that lesson, but what
is to stop me imagining that this is my last day, and wondering
am I really how I wish to be? Have I anger, unresolved grudges,
apologies not made or not accepted, gratitude I have not expressed,
forgiveness I have not asked for, or have not offered? Then
what is stopping me from learning the lessons I blame another
for not learning?
Nothing
except blindness!
I
read in the translation of an old text that the Saviour said
that when it is dark the blind man and the sighted one are equal,
but when the light comes, the blind man still does not see.
Do
I see? Has the light come, and I missed it, or part of it?
How
wonderfully easy it is to see others’ missed chances: Thomas
who doubted, the apostles who slept while Christ was in Gethsemane, Peter who denied Him not once
but three times! And dozens of others.
How
much do I doubt? Far too much. When am I asleep to chances
for good, to another’s need? Again, too often. How often have
I denied Him, not perhaps in words, but in deeds?
I
see how sad it is in another. Perhaps it is even worse in me,
because I had a chance to do better! It shouldn’t have to be
my mistake for me to learn from it!
Something
else I have realized lately, and I cannot imagine why it took
me so long, is why we are told so often and so powerfully both
in the Old Testament and in the Book of Mormon how the people
prospered under good leadership and sank under bad leadership.
I
used to think – for heaven’s sake - how can one man, good or
bad, affect a nation of millions? Haven’t they got minds of
their own? What was the matter with them?
But
I have come to perceive lately how all nations are made up of
people of every degree and quality of compassion, honour, courage
and decency. Some are greedy, others are generous; some are
cruel, others gentle; some are cowardly, others brave; some
are violent, stupid, easily led into brutality, others are heroic
in the extreme.
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But
like a vast mixture of chemical elements, when the leader and
the most powerful and highly visible is of one nature, those
of a similar nature rise to the top and acquire the other positions
of power. They are copied. They choose the lieutenants of
their own kind.
Picture
a vast tray of chips of all sorts of minerals. Pass a magnet
over it, and the iron filings will all be drawn upward! A glance
at the top of it and it will seem to be all iron, because that
is what is visible on the surface. We draw into ourselves that
which is like us!
Leaders
who practise deceit will allow those lying and cheating to prosper
and become acceptable. The easily led will become deceitful
also. Leaders who admire and condone violence will appoint
juniors who indulge in violence and brutality also. And so
on.
Those
who love honour and keep their word whatever the cost, those
who face forward with dignity and love will similarly draw to
themselves the best among us.
It
is not that one nation is different from others, simply that
a different part of it has been given the power to affect it
all. One looks back in history and says, how on earth could
such a thing as the holocaust in Europe have happened? Or the
Spanish Inquisition? Or the blood bath of the French Revolution?
Or any of the other mass persecutions and deaths that there
have been? Could our nation (whoever that may be) ever do such
a thing?
I
think the answer is that if we allow the wrong leaders, nurture
and permit the wrong elements, then yes, such things could happen.
There is no ‘them’ and ‘us’. We are all ‘us’! ‘All that is
necessary for evil to come to pass is for good men to do nothing?’
These horrors do not happen as an avalanche, but come as snow,
flake by flake, until it is too deep to get out of without agony
and terrible loss.
One
person can make a difference. The greatest events in history
began with one person, and gathered strength. Eve, who took
mortal life for all of us was one person. Noah who heard the
Lord’s command to build the ark, and believed and obeyed, was
one person. Moses who led the children of Israel out of Egypt
was one person.
Mary
who said to God ‘Be it unto me according to Thy word’, and gave
mortal life to Christ, with all that entailed, was one person.
Christ Himself was one person. And it goes on and on.
Look
after your ‘one person’ and make your words and your acts talk
for what you believe, whether it is obviously regarding spiritual
matters, or in things that are less obviously so. There are
a hundred arenas in which to fight for what you believe: forgiveness,
the freedom for others to choose whether it be in agreement
with our views - or NOT!, compassion to those we love – and
those we find it hard to like, justice for friends and enemies
ALIKE! Freedom from bigotry, hasty judgement, persecution of
the different, less able, less likeable, less attractive. There
are hundreds of things to fight for, there is the beauty and
value and safety of the earth itself, and all the creatures
who are upon it, and who are our stewardship, and for which
we will have to account.
Another
talk given today was on putting on the armour of God in order
to protect ourselves from temptations to sexual sin. The speaker
listed the breastplate, helmet, sword, shield etc., which could
preserve us from attack by the world outside us, and they are
of priceless value.
I
think this analogy stretches quite easily to the attacks of
many other sins as well. But I found myself crying out in my
own head that all the armour in the world which can protect
us from attacks from without – but from my own knowledge of
people, myself and others - the deepest and most powerful temptations
sometimes come from the hunger and the loneliness within! It
is not the swords of my enemies I fear the most, it is the starvation
of dreams and the long walk alone that will defeat me, if something
does. (By the grace of God, it may wound but will not beat me!)
We
need the inner defence, the feeding of the belief that the journey,
however long, is worth it and is towards something of infinite
value. And we have to believe that we CAN make it, right to
the end. Then no one else’s attack will injure us mortally.
If
an army marches on its stomach – and its supply lines are necessary
to life – then a soul marches on its spirit, and the lines that
feed that spirit and connect it to the love of God are the difference
between victory and defeat in the journey upwards.
Until
next month, keep your sword sharp and your armour bright – but
above all, feed your soul.