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Letter
from the Highlands, July 2002
by
Anne Perry
Actually this
is not from the Highlands, at least the beginning is not. I am sitting
in a hotel in Paris, where I have been for a couple of days, attending
a book fair. As always they have made me very welcome, and looked
after me wonderfully. If I were to stay in France long, I should
end up the size of a house. The food is delicious. So was the food
in Italy earlier in the year! Definitely for a diet when I get home!
It is marvellous
to travel with a little self-discipline you can prevent it
from broadening the hips, but with a little courage, it can broaden
the mind, and that is always exciting. I have never been anywhere
yet where I have not found the people likeable and full of feelings
that are the same, and so I identify with them, and yet different
enough also to make me feel and think new things.
Continued as
I have just returned from dinner with an assistant to one of the
principals, and her Irish fiancé. What charming and interesting
people. We spoke of all manner of things: mathematics, philosophy,
religion, politics, history ancient, medieval and modern,
and names and linguistics, particularly in Ireland and ancient Britain.
I have loads of new ideas to play with, and new perspectives on
understanding all manner of things. What a gift is conversation
without prejudice or any pre-set personal agenda!
In this wonderful
conversation this young man, Patrick explained several things to
me, including non-Euclidean geometry. I had heard of it before,
but never understood it. Euclidean geometry makes the most exquisite
sense parallel lines can never meet, the sum of the interior
angles of a triangle always equals 180 degrees half of a
circle. These things we either accept as self-evident, or can prove.
But the whole
logic of it depends upon a level surface, like a table, or the flat
earth as believed in Euclids time.
Suddenly I
saw light to non-Euclidean geometry. Try the whole thing on the
surface of a sphere, like the spherical earth. Then parallel lines
will eventually cross each other - twice! The sum of the interior
angles of a triangle will be more than 180 degrees. The whole structure
still makes perfect sense it is simply different!
I see it!
Perhaps much
of our understanding of the plan of salvation, as taught by Joseph
Smith, and encapsulated by Lorenzo Snow as man is God once
was as God is man may become - depends upon perceiving a
different geometry! We are not the creations of God, fallen from
Eden but the children of God, in Eden choosing to begin the
long path towards becoming even as He is. We are born of the SAME
spiritual elements as He is NOT different.
There is your
spherical base, rather than flat!
What else do
we fail to understand, because we have not yet grasped the one thing
which makes it all other than how we assumed? Perhaps to do with
time? Or space? Or some spiritual quality we are not yet ready to
contemplate, let alone understand.
Is it not exciting
almost beyond endurance to realize how many possibilities there
are ahead of us learning beyond learning forever
just as Brigham Young has taught us.
Yet it will
be very good to get home again also, especially this time of the
year when it is light nearly all night, and the reflections from
the water all around make it like living in the middle of a sea
of mirrors. Even at midnight the hollow of the sky reflects the
sun beyond the horizon and makes arches of light and shadow across
the heavens. And dawn at about two oclock, or a little after,
is spectacular, a fire around the edge of the blinds on my windows
to the north.
The garden
is full of lupins, giant oriental poppies, and the first roses,
and curtains of clematis hang from the walls of the courtyard.
My lesson to
Relief Society this month was about The Temple. At first I did not
know what I was going to say that would expand upon what was simply
written in the book. I feel that if I have nothing to ask or to
tell beyond that - then we could as easily have stayed at home and
studied alone.
But as always
when we began to discuss, ideas sprang up, people expressed their
thoughts and we all gained. We never got any further than the analogy
of a pilot seeking the way home when his instruments were broken,
by rising above the clouds until he could see the stars, and because
they were fixed in the heavens, navigating by them. The things of
the Temple, the eternal perspective and the understanding of the
value of what we seek, or at least that it is more important than
anything else at all, are the stars by which we set our course.
However we
were able to bring many more ideas to share as to what the various
clouds might be, which temporarily can obscure our view. We came
up with the obvious answers of seeking after wealth or worldly fame.
Personally I dont know anyone who finds those distracting
from seeking the Lord. Both Joseph Smith and Brigham Young have
told us that we should seek all the influence we can, and then use
it to do good. It is what you do to get wealth or fame which may
be wrong, or if you place it ahead of caring for people, or before
honesty or kindness, that it injures. Similarly there is danger
in what you will do to keep it when it threatens to slip from your
grasp, and if it does, what bitterness or anger may possess your
mind. We must place on it only the importance it deserves: which
is what good we can accomplish with it.
For most of
us the distractions, I think, are more ordinary, and far more difficult
to evade.
We also mentioned
just regularly being so busy with day- to-day detail that we lose
the larger picture, the reason for it all. Perhaps the analogy works
of watching the ground as you walk, so you do not trip over the
loose stones, the pot-holes etc., and forgetting to look up and
see in which direction you are actually traveling! Pot-holes can
feel very deep when you have fallen over, made a fool of yourself
in front of everyone, skinned your knees and your hands! (not to
mention torn your hose, and broken your nails!) But in the scheme
of things its nothing, its the wrong direction that
matters.
Oddly enough,
we spoke of various kinds of success as destructive. I think just
as often disappointment can do terrible damage. One disappointment
can be overcome, a string of them is much harder. It is so easy
to begin to think that you, personally, have been overlooked when
good fortune was handed out. God is answering everyones prayers
except yours. This is especially so when what you want so
much is a righteous thing, and others seem to gain it easily. I
say seem, because we never know what anyone else has
paid not the fullness of it.
Nor do we know
what they have gained, only what they seem to have. And why should
they take the bandages off their wounds for us to look at? Part
of being able to bear some of the wounds of life is being able to
conceal them from others, and therefore from pity, or the speculation
as to how you came by them, or even if somehow you deserved them!
How often I
have envied people, only to learn later that what I thought so wonderful
was actually not at all what I had assumed. We have a culture in
the Church of saying that all is well with us, and then at times
we each feel desperately alone, as if we were the only person who
fails in something, who weeps within, amidst a crowd of successes.
Whereas if we only knew it, most of us are feeling the same. It
isnt good to concentrate on the hurts, or to complain too
openly, but a little honesty might bring us far closer to each other,
and make us realize that we are not alone. A failure in one thing
is not failure altogether. We might even find ways to help each
other, from a common experience!
A sense of
failure can be crippling. We did speak quite a bit about lack of
self-worth, of self-esteem and the belief that we can do all that
is necessary but not all at once! There are times and seasons,
and to do the job of now is vital, not to yearn after
then, and lose the chances of the present. Then
will come soon enough. How tragic if it comes before we have finished
what is needful now. Then it will be too late to go
back and do it the best we can, rather than merely the second best.
We, of all
people, who know we are children of God (most of the world does
not know that they are), should not feel that we are lacking in
the gifts necessary for success. That is false doctrine, and it
is a terrible insult to our Heavenly Father perhaps the worst
we could give. Among other things, we are calling Him a liar, and
accusing Him of mocking us by commanding us to do things that are
impossible for us and He, of all beings, would know that!
Surely that
is not what we think of God!
More likely
it is a mixture of lack of faith, lack of courage, and perhaps a
lack of diligence to work at things which may well be very difficult
to accomplish. But if it were easy, what manner of success would
it be at the end, what quality of achievement?
We CAN do it
that is Gods gift to us from the very beginning. Whether
or not we WILL do it is our decision made up of a hundred
thousand small decisions reached and acted upon over a lifetime.
All manner
of false doctrine can cause clouds of dust and fog which blind us
to the stars which give us direction, and remind us of the glory
towards which we are struggling. Among such things are the idea
that for some it is easy, and for some hard. Easy steps develop
no spiritual strength. And how would we know what anothers
burden may be? Too often if you receive what you want too soon,
you have not yet developed the wisdom or the strength to hold onto
it! How tragic to have had heaven in your hands, and let it slip
because you did not understand what it was! What great songs of
the angels are there for those who are spiritually deaf? Is it not
better to abide in grace of heart while you tune your ears to the
music of life, and of earth, so that when you are offered the music
of heaven you can hear every note of it all its glory?
It comes back
again to trust, as does so much. Do you trust the judgement of God
or not? I need to remind myself of it so often! And I need
friends to remind me as well I forget so quickly. I want
things now!
One crippling
grief we did not have time to touch on was disillusion. We do not
speak of it often, and yet I think it is at the root of many of
our deepest pains. The best of our vision is so very high, as it
should be, that at times it is particularly bitter to find that
those we love and have admired, perhaps set on too high a pedestal,
are flawed after all. Sometimes all we have expected was reasonable:
courage to face some hard truths, to pick oneself up after a bad
fall and to try again, to keep going even when hope has been deferred
many times: to have the humility to admit error and to change, even
when others are looking, and not necessarily helpful, the compassion
to forgive errors and forget them, (it is wretched to be
regularly reminded of ones mistakes as if they can never be
left behind), to try to understand and to LIKE those who are different:
the honesty to seek truth whatever it is, comfortable or uncomfortable:
loyalty not to leave when the going is tough.
There are so
many virtues we would like to see, and sometimes we cannot. Sometimes
those we love and trust betray us. Bitterness is very easy to step
into. And yet how often do we betray the best in ourselves, and
thus betray the Saviour who believes in us?
How often do
we hear of people abandoning the Church because members, or even
leaders, have behaved less well than we believe they should have.
Of course they, like we, should be without sin, but none of us is!
No leader, however highly called, is the Gospel. Our covenants are
with God and God only.
It needs a
great deal of strength to live up to that. We all like to travel
with companionship, and not alone. We look to others to guide, to
comfort, to show the way, to tell us what is right or wrong. Yet
our testimony of what is true, our understanding of the teachings
of God, are our own, and should be able to stand no matter what
happens. In the silence and the darkness at the end of the world,
there may be no one else to hold out a hand, or lift up a torch.
The light must be within.
If somebody
we had relied on stumbles and shortens their steps, then should
we not lengthen ours? It is a wicked and a slothful servant that
needs to be commanded in all things! Who stands at Gods elbow
and says do this! and do that? We can learn
at least some things: trust in God, kindness to others, courage
to keep going forward whether we can see or not, however we hurt
inside, integrity to have a clean heart and an undivided mind, compassion
to forgive, love to nurture anything God has made whether someone
else is there to lead us or not, because we know of a certainty
that these things are good - in any circumstances, any place on
earth or beyond it, in light or in darkness.
Then we will
see the stars and stride towards them, whatever the earthly weather
around us.
Per ardua
ad astra!
(By labour
to the stars roughly!) But upwards, always upwards.
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